Sakhalin Koreans

Sakhalin Koreans

Total population
Over 55,000[1]
Regions with significant populations
Russia	35,000
Sakhalin Oblast	24,993[2]
South Korea	1,500
North Korea	1,000
Languages
Russian, Korean
Religion
Christianity (Russian Orthodoxy[3] and Protestantism[4][5])
Related ethnic groups
Korean diaspora, Koryo-saram

Sakhalin Koreans (Korean: 사할린 한인; Russian: Сахалинские корейцы) are Russian citizens and residents of Korean descent living on Sakhalin Island, who can trace their roots to the immigrants from the Gyeongsang and Jeolla provinces of Korea during the late 1930s and early 1940s, the latter half of the Japanese ruling era.

At the time, the southern half of Sakhalin Island, then known as Karafuto Prefecture, was under the control of the Empire of Japan, whereas the northern half was part of the Soviet Union. The Japanese government both recruited and forced Korean labourers into service and shipped them to Karafuto to fill labour shortages resulting from World War II. The Red Army invaded Karafuto days before Japan's surrender; while all but a few Japanese there repatriated successfully, almost one-third of the Koreans could not secure permission to depart either to Japan or their home towns in South Korea. For the next forty years, they lived in exile. In 1985, the Japanese government offered transit rights and funding for the repatriation of the original group of Sakhalin Koreans; however, only 1,500 of them returned to South Korea in the next two decades. The vast majority of Koreans of all generations chose instead to stay on Sakhalin. Beginning in 2000, Hometown Village, a retirement community for first generation Sakhalins, has operated in Ansan.

Due to differing language and immigration history, Sakhalin Koreans may or may not identify themselves as Koryo-saram. The term "Koryo-saram" may be used to encompass all Koreans in the former USSR, but typically refers to ethnic Koreans from Hamgyŏng province whose ancestors emigrated to the Russian Far East in the 19th century, and then were later deported to Central Asia. The issue of self-identification is complicated by the fact that many Sakhalin Koreans feel that Koreans from Central Asia look down on them.^[6]