A. C. Bhaktivedanta Swami Prabhupada

His Divine Grace
A. C. Bhaktivedanta Swami Prabhupada
A portrait of an elderly Indian man in light-saffron robes with a red flower garland around his neck, sitting cross-legged with his eyes closed, playing hand cymbals and signing.
A. C. Bhaktivedanta Swami in Germany, 1974
TitleFounder-Acharya of the International Society for Krishna Consciousness
Personal
Born
Abhay Charan De

(1896-09-01)1 September 1896
Died14 November 1977(1977-11-14) (aged 81)
Resting placeSrila Prabhupada's Samadhi Mandir, ISKCON Vrindavan
27°34′19″N 77°40′38″E / 27.57196°N 77.67729°E / 27.57196; 77.67729
ReligionHinduism
NationalityIndian
Parents
  • Gour Mohan De (father)
  • Rajani De (mother)
DenominationGaudiya Vaishnavism
Lineagefrom Chaitanya Mahaprabhu
Notable work(s)
Alma materScottish Churches College, University of Calcutta[2]
Known forthe Hare Krishna movement[1]
SignatureClose-up of the name written in English with angular letters
Religious career
GuruBhaktisiddhanta Sarasvati Thakur
Initiationdiksha: 1933 (by Bhaktisiddhanta Sarasvati)
sannyasa: 1959 (by Bhakti Prajnan Keshava)

A. C. Bhaktivedanta Swami Prabhupada (IAST: Abhaya Caraṇāravinda Bhaktivedānta Svāmī Prabhupāda; Bengali: অভয চরণারৱিন্দ ভক্তিৱেদান্ত স্ৱামী প্রভুপাদ) (1896–1977) was a spiritual, philosophical, and religious teacher from India who spread the Hare Krishna mantra and the teachings of “Krishna consciousness” to the world. Born as Abhay Charan De and later legally named Abhay Charanaravinda Bhaktivedanta Swami, he is often referred to as “Bhaktivedanta Swami”, "Srila Prabhupada", or simply “Prabhupada”.[3]

To carry out an order received in his youth from his spiritual teacher to spread “Krishna consciousness” in English, in his old age, at 69, he journeyed in 1965 from Kolkata to New York City on a cargo ship, taking with him little more than a few trunks of books. He knew no one in America, but he chanted Hare Krishna in a park in New York City, gave classes, and in 1966, with the help of some early students, established the International Society for Krishna Consciousness (ISKCON), which now has centers throughout the world.

He taught a path in which one aims at realizing oneself to be an eternal spiritual being, distinct from one’s temporary material body, and seeks to revive one’s dormant relationship with the supreme living being, known by the Sanskrit name Krishna. One does this through various practices, especially through hearing about Krishna from standard texts, chanting mantras consisting of names of Krishna, and adopting a life of devotional service to Krishna. As part of these practices, Prabhupada required that his initiated students strictly refrain from gambling, eating meat, fish, and eggs, using intoxicants (even coffee, tea, or cigarettes), and engaging in extramarital sex. In contrast to earlier Indian teachers who had promoted in the West the idea that the ultimate truth is essentially impersonal, he taught that the Absolute is ultimately personal.

His duty as a guru, or teacher, he held, was to convey intact the message of Krishna as found in core spiritual texts such as the Bhagavad Gita. To this end, he wrote and published a translation and commentary he called Bhagavad-gita As It Is. He also wrote and published translations and commentaries for texts celebrated in India but hardly known elsewhere, such as the Srimad-Bhagavatam (Bhagavata Purana) and the Chaitanya Charitamrita, thereby making those texts accessible in English for the first time. In all, he wrote more than eighty books.

In the late 1970s and the 1980s ISKCON came to be labeled a destructive cult by critics in America and some European countries. Although scholars and courts rejected claims of cultic brainwashing and recognized ISKCON as representing an authentic branch of Hinduism, in some places the “cult” label and image have persisted. Some of Prabhupada's views or statements have been perceived as racist towards blacks, discriminatory against lower castes, or misogynistic.[4][5][6] Decades after his demise, Prabhupada's teachings and the Society he established continue to be influential,[7] with some scholars and Indian political leaders calling him one of the most successful propagators of Hinduism abroad.[8][9][10][11]

  1. ^ Klostermaier 2000, p. 25.
  2. ^ Jones 2007, pp. 77–78.
  3. ^ Tamal Krishna Goswami 2012, p. 22.
  4. ^ Lorenz 2004, pp. 112–128, 347–390.
  5. ^ Brown 2020, p. 122.
  6. ^ Lucia 2014, p. 238.
  7. ^ Lewis 2005, p. 128.
  8. ^ Klostermaier 1998, p. 183.
  9. ^ Hopkins 1983, pp. 136, 142.
  10. ^ Cox 1983, pp. 40–41.
  11. ^ Ivanenko 2008, pp. 73–74.

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