Antebellum South

Antebellum Period in the Southern United States
1815–1861
There were just over 3.2 million slaves in the U.S. in 1850, about 14% of the total population.[1]
LocationSouthern United States
IncludingEra of Good Feelings
Jacksonian Era
Civil War Era
President(s)James Madison
James Monroe
John Quincy Adams
Andrew Jackson
Martin Van Buren
William Henry Harrison
John Tyler
James K. Polk
Zachary Taylor
Millard Fillmore
Franklin Pierce
James Buchanan
Abraham Lincoln
Key eventsAdams–Onís treaty
Missouri Compromise
Indian removal
Trail of Tears
Manifest destiny
Nullification crisis
Mexican–American War
Treaty of Guadalupe Hidalgo
Compromise of 1850
Fugitive Slave Act
Bleeding Kansas
Election of Lincoln
Chronology
War of 1812
Jeffersonian Era
American Civil War
Confederate States of America

The Antebellum South era (from Latin: ante bellum, lit.'before the war') was a period in the history of the Southern United States that extended from the conclusion of the War of 1812 to the start of the American Civil War in 1861. This era was marked by the prevalent practice of slavery and the associated societal norms it cultivated. Over the course of this period, Southern leaders underwent a transformation in their perspective on slavery. Initially regarded as an awkward and temporary institution, it gradually evolved into a defended concept, with proponents arguing for its positive merits, while simultaneously vehemently opposing the burgeoning abolitionist movement.[2]

Society was stratified, inegalitarian, and perceived by immigrants as lacking in opportunities. Consequently, the manufacturing base lagged behind that of the non-slave states. Wealth inequality grew as the larger landholders took the greater share of the profits generated by slaves, which also helped to entrench their power as a political class.

As the country expanded westward, slavery's propagation became a major issue in national politics, eventually boiling over into the Civil War. In the years that followed the Civil War, the war was romanticized by historical revisionists to protect three central assertions: that the Confederate cause was heroic, that enslaved people were happy and satisfied, and that slavery was not the primary cause of the war.[3] This phenomenon has continued to the present day to contribute to racism, gender roles, and religious attitudes in the South, and to a lesser extent the rest of the country.[4][5]

  1. ^ "1850 US Census, Chapter V: Slave Population of the US" (PDF). Archived (PDF) from the original on November 4, 2021. Retrieved November 5, 2021.
  2. ^ "The Southern Argument for Slavery [ushistory.org]". www.ushistory.org. Archived from the original on 2021-08-17. Retrieved 2021-11-07.
  3. ^ King, Connor. "Lost Cause Textbooks: Civil War Education in the South from the 1890s to the 1920s". Archived from the original on 6 May 2021. Retrieved 16 July 2021.
  4. ^ Cox, Karen L. (2019). Dixie's Daughters: The United Daughters of the Confederacy and the Preservation of Confederate Culture. Gainesville, Florida: University Press of Florida. ISBN 978-0-8130-6413-0. OCLC 1054372624. (First published in 2003; 2019 edition has a new preface.)
  5. ^ Wilson, Charles Reagan (2009). Baptized in Blood: The Religion of the Lost Cause, 1865–1920. Athens, Ga.: University of Georgia Press. ISBN 978-0-8203-4072-2. OCLC 758389689.

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