Counter-Reformation

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Catholic Counter-Reformation
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Catholic Reformation and Revival
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Part of a series on the
Reformation
Ninety-five Theses, written by Martin Luther in 1517
Precursors Peter Waldo and Waldensians John Wycliffe and Lollardy Jan Hus and Hussites Girolamo Savonarola and Piagnoni Arnold of Brescia and Arnoldists Gottschalk of Orbais Ratramnus Claudius of Turin Berengar of Tours and Berengarians Wessel Gansfort Johann Ruchrat von Wesel Johannes von Goch Friends of God Pataria
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Protestant Reformers Martin Luther Philip Melanchthon Huldrych Zwingli John Calvin Martin Bucer William Tyndale Andreas Karlstadt Theodore Beza George Buchanan Heinrich Bullinger Peter Martyr Vermigli William Farel François Hotman John Knox Hubert Languet Thomas Müntzer Balthasar Hubmaier Menno Simons Thomas Cranmer Richard Hooker Jacobus Arminius Roger Williams Many others
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Counter-Reformation Catholic Church Council of Trent Counter-Reformation § Politics Censorship of the Bible § 16th century Anti-Protestantism Criticism Holy Roman Emperors Charles V Ferdinand II
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Conclusion and commemorations Conclusion Confessionalization with subsequent Protestant orthodoxy Peace of Westphalia Simultaneous rise of Pietism and Rationalism Monuments Reformation Wall Luther Monuments Calendrical commemoration Reformation Day Lutheran Anglican
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The Counter-Reformation (Latin: Contrareformatio), also sometimes called the Catholic Revival,^[1] was the period of Catholic resurgence that was initiated in response to, and as an alternative to, the Protestant Reformations at the time. It began with the Council of Trent (1545–1563) and largely ended with the conclusion of the European wars of religion in 1648.^[2] The similar term Catholic Reformation (Latin: Reformatio Catholica) may also encompass reforms and movements within the Church in the periods immediately before Protestantism or Trent.

Initiated in part to address the challenges of the Protestant Reformations,^[3] the Counter-Reformation was a comprehensive effort arising from the decrees of the Council of Trent. The effort produced apologetic and polemical documents, heresy trials, anti-corruption efforts, spiritual movements, the founding of new religious orders, and the flourishing of new art and musical styles. Such policies (e.g., by the Imperial Diets of the Holy Roman Empire) had long-lasting effects in European history with exiles of Protestants continuing until the 1781 Patent of Toleration, although smaller expulsions took place in the 19th century.^[4]

Such reforms included the foundation of seminaries for the proper training of priests in the spiritual life and the theological traditions of the Church, the reform of religious life by returning orders to their spiritual foundations, and new spiritual movements focusing on the devotional life and a personal relationship with Christ, including the Spanish mystics and the French school of spirituality.^[1] It also involved political activities and used the regional Inquisitions.

A primary emphasis of the Counter-Reformation was a mission to reach parts of the world that had been colonized as predominantly Catholic and also try to reconvert nations such as Sweden and England that once were Catholic from the time of the Christianisation of Europe, but had been lost to the Reformation.^[1] Various Counter-Reformation theologians focused only on defending doctrinal positions such as the sacraments and pious practices that were attacked by the Protestant reformers,^[1] up to the Second Vatican Council in 1962–1965.^[5]