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Ebionites (Greek: Ἐβιωναῖοι, translit. Ebiōnaîoi, derived from Hebrew אֶבְיוֹנִים,[1] ʾEḇyōnīm, meaning 'the poor' or 'poor ones') as a term refers to a Jewish Christian sect, which viewed poverty as a blessing, that existed during the early centuries of the Common Era.[2][3] The Ebionites rejected as heresies the orthodox Christian beliefs in Jesus' divinity, pre-existence, and virgin birth; they therefore maintained that Jesus was a mere man, born the natural son of Joseph and Mary, who, by virtue of his righteousness in perfectly following the Law of Moses, was adopted by God to be a Messiah in the mold of a new “Prophet like Moses“.[4]
Beyond voluntary poverty, the Ebionites were said to insist on the necessity of following the letter and spirit of Mosaic Law, which Jesus affirms and radicalizes in his Sermon on the Mount; used one, some or all of the Jewish–Christian gospels, such as the Gospel of the Ebionites, as additional scripture to the Hebrew Bible; and revered James the Just as an exemplar of righteousness and the true successor to Jesus (rather than Peter), while rejecting Paul as a false apostle and an apostate from the Law.[5][6][7]: 88
Since historical records by the Ebionites are scarce, fragmentary and disputed, much of what is known or conjectured about them derives from the Church Fathers who saw the Ebionites as identical with other Jewish Christian sects, such as the Nazarenes,[8][9] and confused different groups in their polemics whom they labeled heretical "Judaizers".[10][11][page needed] Consequently, very little about the Ebionite sect or sects is known with certainty, and most, if not all, statements about them are speculative.
In fact, the Ebionites and the Nazarenes are one and the same; p. 137: "Following the devastation of the Jewish War, the Nazarenes took refuge in Pella, a community in exile, where they lay in anxious wait with their fellow Jews. From this point on it is preferable to call them the Ebionites. There was no clear demarcation or formal transition from Nazarene to Ebionite; there was no sudden change of theology or Christology."; p. 137: "While the writings of later church fathers speak of Nazarenes and Ebionites as if they were different Jewish Christian groups, they are mistaken in that assessment. The Nazarenes and the Ebionites were one and the same group, but for clarity we will refer to the pre-70 group in Jerusalem as Nazarenes, and the post-70 group in Pella and elsewhere as Ebionites."
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