Irish mythology

A painting of four figures riding atop their horses
Riders of the Sidhe, a 1911 painting of the aos sí or Otherworldly people of the mounds, by the artist John Duncan
”They road up to a stately palace”, a 1910 illustration by Stephen Reid in The High Deeds of Finn by T. W. Rolleston

Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era. In the early medieval era, some myths were transcribed by Christian monks, who heavily altered and Christianised the myths. Irish mythology is the best-preserved branch of Celtic mythology.

The myths are conventionally grouped into 'cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians.[1] Important works in the cycle are the Lebor Gabála Érenn ("Book of Invasions"), a legendary history of Ireland, the Cath Maige Tuired ("Battle of Moytura"), and the Aided Chlainne Lir ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of which is the epic Táin Bó Cúailnge ("Cattle Raid of Cooley").[2] The Fianna Cycle focuses on the exploits of the mythical hero Finn and his warrior band the Fianna, including the lengthy Acallam na Senórach ("Tales of the Elders"). The Kings' Cycle comprises legends about historical and semi-historical kings of Ireland (such as Buile Shuibhne, "The Madness of King Sweeny"), and tales about the origins of dynasties and peoples.[2]

There are also mythical texts that do not fit into any of the cycles; these include the echtrai tales of journeys to the Otherworld (such as The Voyage of Bran), and the Dindsenchas ("lore of places"). Some written material has not survived, and many more myths were probably never written down.

  1. ^ Koch, John (2006). Celtic Culture: A Historical Encyclopedia. ABC-CLIO. p. 1326.
  2. ^ a b Koch, John (2006). Celtic Culture: A Historical Encyclopedia. ABC-CLIO. p. 995.

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