Liu Zhi (scholar)

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Liu Zhi
Tomb of Liu Zhi in Yuhuatai District, Nanjing
Traditional Chinese	劉智
Simplified Chinese	刘智
Transcriptions Standard Mandarin Hanyu Pinyin Liú Zhì
Jielian (courtesy name)
Chinese	介廉
Transcriptions Standard Mandarin Hanyu Pinyin Jièlián
Yizhai (pseudonym)
Traditional Chinese	一齋
Simplified Chinese	一斋
Transcriptions Standard Mandarin Hanyu Pinyin Yìzhāi

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Liu Zhi (Xiao'erjing: ﻟِﯿَﻮْ جِ, ca. 1660 – ca. 1739), or Liu Chih, was a Chinese Sunni Hanafi-Maturidi scholar^[1][2] of the Qing dynasty,^[3] belonging to the Huiru (Muslim) school of Neoconfucian thought.^[4] He was the most prominent of the Han Kitab writers who attempted to explain Muslim thought in the Chinese intellectual climate for a Hui Chinese audience, by frequently borrowing terminologies from Buddhism, Taoism and most prominently Neoconfucianism and aligning them with Islamic concepts. He was from the city of Nanjing.^[5] His magnum opus, Tianfang Xingli or 'Nature and Principle in the Direction of Heaven', was considered the authoritative exposition of Islamic beliefs and has been republished twenty-five times between 1760 and 1939, and is often referred to by Muslims writing in Chinese.^[6]