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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the holiest Christian site

Christianity (/krɪstʃiˈænɪti, krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Robert of Jumièges (died between 1052 and 1055) was the first Norman Archbishop of Canterbury. He had previously served as prior of the Abbey of St Ouen at Rouen in Normandy, before becoming abbot of Jumièges Abbey, near Rouen, in 1037. He was a good friend and adviser to the king of England, Edward the Confessor, who appointed him bishop of London in 1044, and then archbishop in 1051. Robert's time as archbishop lasted only about eighteen months. He had already come into conflict with the powerful Earl Godwin and, while archbishop, made attempts to recover lands lost to Godwin and his family. He also refused to consecrate Spearhafoc, Edward's choice to succeed Robert as Bishop of London. The rift between Robert and Godwin culminated in Robert's deposition and exile in 1052.

A Norman medieval chronicler claimed that Robert travelled to Normandy in 1051 or 1052 and told Duke William of Normandy that Edward wished for him to become his heir. The exact timing of Robert's trip, and whether he actually made it, have been the subject of debate among historians. The archbishop died in exile at Jumièges sometime between 1052 and 1055. Robert commissioned significant building work at Jumièges and was probably involved in the first Romanesque building in England, the church built in Westminster for Edward the Confessor, now known as Westminster Abbey. Robert's treatment by the English was used by William as one of the justifications for his invasion of England. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 2Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 3A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 4A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 5Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 6The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 7Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 8Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 9A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 10A Gospel of John, 1056 (from Jesus in Christianity)
Image 11The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 12Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 13The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 14The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 15First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 16Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 17Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 18God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 19Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 20The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 21God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 2213th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 23Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 24A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 25The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 26The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 27Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 28The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 29God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 30Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)

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Interior facing the altar, in 2017 after restoration

The Unionskirche (Union Church) is the active Protestant parish church of Idstein, a town in the Rheingau-Taunus district in the German state of Hesse. Idstein was a residence of the counts of Nassau. The church building in the center of the historic Altstadt (old town) dates back to the 14th century when it was built as a collegiate church. It became Lutheran during the Reformation. Its interior was adapted in the 17th century to become a Lutheran Predigt- und Hofkirche (sermon and court church). The most prominent decoration in the church is the series of 38 paintings by the Flemish painter Michael Angelo Immenraedt, an exponent of Flemish Baroque painting, and others. They follow a program of biblical scenes.

The church was named Unionskirche in 1917 to commemorate the union of Lutheran and Reformed Protestants in the Duchy of Nassau in August 1817, the first of its kind (before the Prussian Union in September of the same year). The Unionskirche is a recognized monument under the Hague Convention. It is used by the Protestant congregation, and it is open to other institutions as a concert venue, including concerts of the Rheingau Musik Festival. It features an organ built in 1912 by Walcker Orgelbau and retaining the historic case dating back to 1783. (Full article...)

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The First Vision (also called the grove experience) refers to a vision that Joseph Smith said he received in the spring of 1820, in a wooded area in Manchester, New York, which his followers call the Sacred Grove.

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... that Herb Lusk retired from the National Football League at the age of 26 to become a minister?