Easter

Easter
Having destroyed the gates of Hell, Jesus Christ is depicted flanked by saints, raising Adam and Eve from their graves and trampling death. Fresco of the resurrection at The Chora (c. 1315).
Observed byChristians
TypeReligious, cultural
SignificanceCelebrates the resurrection of Jesus
CelebrationsChurch services, festive family meals, Easter egg decoration, and gift-giving
ObservancesPrayer, all-night vigil, sunrise service
DateVariable, determined by the Computus
2023 date
  • April 9 (Western)
  • April 16 (Eastern)
2024 date
  • March 31 (Western)
  • May 5 (Eastern)
2025 date
  • April 20 (Western)
  • April 20 (Eastern)
2026 date
  • April 5 (Western)
  • April 12 (Eastern)
Related toPassover, Septuagesima, Sexagesima, Quinquagesima, Shrove Tuesday, Ash Wednesday, Clean Monday, Lent, Great Lent, Friday of Sorrows, Palm Sunday, Holy Week, Maundy Thursday, Good Friday, and Holy Saturday which lead up to Easter; and Divine Mercy Sunday, Ascension, Pentecost, Trinity Sunday, Corpus Christi, and Feast of the Sacred Heart, which follow it.

Easter,[nb 1] also called Pascha[nb 2] (Aramaic, Greek, Latin) or Resurrection Sunday,[nb 3] is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD.[10][11] It is the culmination of the Passion of Jesus Christ, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance.

Easter-observing Christians commonly refer to the week before Easter as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on which the betrayal of Jesus is mourned),[12] and contains the days of the Easter Triduum including Maundy Thursday, commemorating the Maundy and Last Supper,[13][14] as well as Good Friday, commemorating the crucifixion and death of Jesus.[15] In Eastern Christianity, the same events are commemorated with the names of days all starting with "Holy" or "Holy and Great", and Easter itself might be called "Great and Holy Pascha". In Western Christianity, Eastertide, or the Easter Season, begins on Easter Sunday and lasts seven weeks, ending with the coming of the 50th day, Pentecost Sunday. In Eastern Christianity, the Paschal season ends with Pentecost as well, but the leave-taking of the Great Feast of Pascha is on the 39th day, the day before the Feast of the Ascension.

Easter and its related holidays are moveable feasts, not falling on a fixed date; its date is computed based on a lunisolar calendar (solar year plus Moon phase) similar to the Hebrew calendar. The First Council of Nicaea (325) established only two rules, namely independence from the Hebrew calendar and worldwide uniformity. No details for the computation were specified; these were worked out in practice, a process that took centuries and generated a number of controversies. It has come to be the first Sunday after the ecclesiastical full moon that occurs on or soonest after 21 March.[16] Even if calculated on the basis of the Gregorian calendar, the date of that full moon sometimes differs from that of the astronomical first full moon after the March equinox.[17]

The English term is derived from the Saxon spring festival Ēostre;[18] Easter is linked to the Jewish Passover by its name (Hebrew: פֶּסַח pesach, Aramaic: פָּסחָא pascha are the basis of the term Pascha), by its origin (according to the synoptic Gospels, both the crucifixion and the resurrection took place during the week of Passover)[19][20] and by much of its symbolism, as well as by its position in the calendar. In most European languages, both the Christian Easter and the Jewish Passover are called by the same name; and in the older English versions of the Bible, as well, the term Easter was used to translate Passover.[21]

Easter traditions vary across the Christian world, and include sunrise services or late-night vigils, exclamations and exchanges of Paschal greetings, flowering the cross,[22] the wearing of Easter bonnets by women, clipping the church,[23] and the decoration and the communal breaking of Easter eggs (a symbol of the empty tomb).[24][25][26] The Easter lily, a symbol of the resurrection in Western Christianity,[27][28] traditionally decorates the chancel area of churches on this day and for the rest of Eastertide.[29] Additional customs that have become associated with Easter and are observed by both Christians and some non-Christians include Easter parades, communal dancing (Eastern Europe), the Easter Bunny and egg hunting.[30][31][32][33][34] There are also traditional Easter foods that vary by region and culture.

  1. ^ Ussher, James; Elrington, Charles Richard (1631). The Whole Works of the Most Rev. James Ussher – James Ussher, Charles Richard Elrington – Google Books. Archived from the original on 1 August 2020. Retrieved 28 March 2023.
  2. ^ Pepys, Samuel (1665). The Diary of Samuel Pepys M.A. F.R.S. Archived from the original on 9 April 2023. Retrieved 7 April 2023.
  3. ^ Foxe, John (1575). A Sermon of Christ Crucified, Preached at Paules Crosse the Fridaie Before ... Archived from the original on 9 April 2023. Retrieved 20 June 2015.
  4. ^ Caradoc (St. of Llancarfan) (1584). The Historie of Cambria. Archived from the original on 9 April 2023. Retrieved 20 June 2015.
  5. ^ (de Granada), Luis (1586). "A Memoriall of a Christian Life: Wherein are Treated All Such Thinges, as ..." Archived from the original on 9 April 2023. Retrieved 20 June 2015.
  6. ^ Ferguson, Everett (2009). Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Wm. B. Eerdmans Publishing. p. 351. ISBN 978-0802827487. Archived from the original on 1 August 2020. Retrieved 23 April 2014. The practices are usually interpreted in terms of baptism at the pasch (Easter), for which compare Tertullian, but the text does not specify this season, only that it was done on Sunday, and the instructions may apply to whenever the baptism was to be performed.
  7. ^ Davies, Norman (1998). Europe: A History. HarperCollins. p. 201. ISBN 978-0060974688. In most European languages Easter is called by some variant of the late Latin word Pascha, which in turn derives from the Hebrew pesach, meaning passover.
  8. ^ Gamman, Andrew; Bindon, Caroline (2014). Stations for Lent and Easter. Kereru Publishing Limited. p. 7. ISBN 978-0473276812. Easter Day, also known as Resurrection Sunday, marks the high point of the Christian year. It is the day that we celebrate the resurrection of Jesus Christ from the dead.
  9. ^ Boda, Mark J.; Smith, Gordon T. (2006). Repentance in Christian Theology. Liturgical Press. p. 316. ISBN 978-0814651759. Archived from the original on 4 August 2020. Retrieved 19 April 2014. Orthodox, Catholic, and all Reformed churches in the Middle East celebrate Easter according to the Eastern calendar, calling this holy day "Resurrection Sunday", not Easter.
  10. ^ Trawicky, Bernard; Gregory, Ruth Wilhelme (2000). Anniversaries and Holidays. American Library Association. ISBN 978-0838906958. Archived from the original on 12 October 2017. Retrieved 17 October 2020. Easter is the central celebration of the Christian liturgical year. It is the oldest and most important Christian feast, celebrating the Resurrection of Jesus Christ. The date of Easter determines the dates of all movable feasts except those of Advent.
  11. ^ Aveni, Anthony (2004). "The Easter/Passover Season: Connecting Time's Broken Circle", The Book of the Year: A Brief History of Our Seasonal Holidays. Oxford University Press. pp. 64–78. ISBN 0-19-517154-3. Archived from the original on 8 February 2021. Retrieved 17 October 2020.
  12. ^ Cooper, J.HB. (23 October 2013). Dictionary of Christianity. Routledge. p. 124. ISBN 9781134265466. Holy Week. The last week in LENT. It begins on PALM SUNDAY; the fourth day is called SPY WEDNESDAY; the fifth is MAUNDY THURSDAY or HOLY THURSDAY; the sixth is Good Friday; and the last 'Holy Saturday', or the 'Great Sabbath'.
  13. ^ Peter C. Bower (2003). The Companion to the Book of Common Worship. Geneva Press. ISBN 978-0664502324. Archived from the original on 8 June 2021. Retrieved 11 April 2009. Maundy Thursday (or le mandé; Thursday of the Mandatum, Latin, commandment). The name is taken from the first few words sung at the ceremony of the washing of the feet, "I give you a new commandment" (John 13:34); also from the commandment of Christ that we should imitate His loving humility in the washing of the feet (John 13:14–17). The term mandatum (maundy), therefore, was applied to the rite of foot-washing on this day.
  14. ^ Ramshaw, Gail (2004). Three Day Feast: Maundy Thursday, Good Friday, and Easter. Augsburg Fortress. ISBN 978-1451408164. Archived from the original on 5 November 2021. Retrieved 11 April 2009. In the liturgies of the Three Days, the service for Maundy Thursday includes both, telling the story of Jesus' last supper and enacting the footwashing.
  15. ^ Stuart, Leonard (1909). New century reference library of the world's most important knowledge: complete, thorough, practical, Volume 3. Syndicate Pub. Co. Archived from the original on 5 November 2021. Retrieved 11 April 2009. Holy Week, or Passion Week, the week which immediately precedes Easter, and is devoted especially to commemorating the passion of our Lord. The Days more especially solemnized during it are Holy Wednesday, Maundy Thursday, Good Friday, and Holy Saturday.
  16. ^ "Frequently asked questions about the date of Easter". Archived from the original on 22 April 2011. Retrieved 22 April 2009.
  17. ^ Woodman, Clarence E. (1923). "Clarence E. Woodman, "Easter and the Ecclesiastical Calendar" in Journal of the Royal Astronomical Society of Canada". Journal of the Royal Astronomical Society of Canada. 17: 141. Bibcode:1923JRASC..17..141W. Archived from the original on 12 May 2019. Retrieved 12 May 2019.
  18. ^ Gamber, Jenifer (September 2014). My Faith, My Life, Revised Edition: A Teen's Guide to the Episcopal Church. Church Publishing. p. 96. ISBN 978-0-8192-2962-5. The word "Easter" comes from the Anglo-Saxon spring festival called Eostre. Easter replaced the pagan festival of Eostre.
  19. ^ "5 April 2007: Mass of the Lord's Supper | BENEDICT XVI". www.vatican.va. Archived from the original on 5 April 2021. Retrieved 1 April 2021.
  20. ^ Reno, R. R. (14 April 2017). "The Profound Connection Between Easter and Passover". The Wall Street Journal. ISSN 0099-9660. Archived from the original on 17 December 2021. Retrieved 1 April 2021.
  21. ^ Weiser, Francis X. (1958). Handbook of Christian Feasts and Customs. New York: Harcourt, Brace and Company. p. 214. ISBN 0-15-138435-5.
  22. ^ Whitehouse, Bonnie Smith (15 November 2022). Seasons of Wonder: Making the Ordinary Sacred Through Projects, Prayers, Reflections, and Rituals: A 52-week devotional. Crown Publishing Group. pp. 95–96. ISBN 978-0-593-44332-3.
  23. ^ Simpson, Jacqueline; Roud, Steve (2003). "clipping the church". Oxford Reference. Oxford University Press. doi:10.1093/acref/9780198607663.001.0001. ISBN 9780198607663. Archived from the original on 12 April 2020. Retrieved 31 March 2013.
  24. ^ Jordan, Anne (2000). Christianity. Nelson Thornes. ISBN 978-0748753208. Archived from the original on 8 February 2021. Retrieved 7 April 2012. Easter eggs are used as a Christian symbol to represent the empty tomb. The outside of the egg looks dead but inside there is new life, which is going to break out. The Easter egg is a reminder that Jesus will rise from His tomb and bring new life. Eastern Orthodox Christians dye boiled eggs red to represent the blood of Christ shed for the sins of the world.
  25. ^ The Guardian, Volume 29. H. Harbaugh. 1878. Archived from the original on 4 August 2020. Retrieved 7 April 2012. Just so, on that first Easter morning, Jesus came to life and walked out of the tomb, and left it, as it were, an empty shell. Just so, too, when the Christian dies, the body is left in the grave, an empty shell, but the soul takes wings and flies away to be with God. Thus you see that though an egg seems to be as dead as a stone, yet it really has life in it; and also it is like Christ's dead body, which was raised to life again. This is the reason we use eggs on Easter. (In olden times they used to color the eggs red, so as to show the kind of death by which Christ died, – a bloody death.)
  26. ^ Gordon Geddes, Jane Griffiths (2002). Christian belief and practice. Heinemann. ISBN 978-0435306915. Archived from the original on 29 July 2020. Retrieved 7 April 2012. Red eggs are given to Orthodox Christians after the Easter Liturgy. They crack their eggs against each other's. The cracking of the eggs symbolizes a wish to break away from the bonds of sin and misery and enter the new life issuing from Christ's resurrection.
  27. ^ Collins, Cynthia (19 April 2014). "Easter Lily Tradition and History". The Guardian. Archived from the original on 17 August 2020. Retrieved 20 April 2014. The Easter Lily is symbolic of the resurrection of Jesus Christ. Churches of all denominations, large and small, are filled with floral arrangements of these white flowers with their trumpet-like shape on Easter morning.
  28. ^ Schell, Stanley (1916). Easter Celebrations. Werner & Company. p. 84. We associate the lily with Easter, as pre-eminently the symbol of the Resurrection.
  29. ^ Luther League Review: 1936–1937. Luther League of America. 1936. Archived from the original on 3 August 2020. Retrieved 20 June 2015.
  30. ^ Cite error: The named reference Duchak2002 was invoked but never defined (see the help page).
  31. ^ Cite error: The named reference Sifferlin2015 was invoked but never defined (see the help page).
  32. ^ Black, Vicki K. (2004). The Church Standard, Volume 74. Church Publishing, Inc. ISBN 978-0819225757. Archived from the original on 4 August 2020. Retrieved 7 April 2012. In parts of Europe, the eggs were dyed red and were then cracked together when people exchanged Easter greetings. Many congregations today continue to have Easter egg hunts for the children after the services on Easter Day.
  33. ^ The Church Standard, Volume 74. Walter N. Hering. 1897. Archived from the original on 30 August 2020. Retrieved 7 April 2012. When the custom was carried over into Christian practice the Easter eggs were usually sent to the priests to be blessed and sprinkled with holy water. In later times the coloring and decorating of eggs was introduced, and in a royal roll of the time of Edward I., which is preserved in the Tower of London, there is an entry of 18d. for 400 eggs, to be used for Easter gifts.
  34. ^ Brown, Eleanor Cooper (2010). From Preparation to Passion. Xulon Press. ISBN 978-1609577650. Archived from the original on 4 August 2020. Retrieved 7 April 2012. So what preparations do most Christians and non-Christians make? Shopping for new clothing often signifies the belief that Spring has arrived, and it is a time of renewal. Preparations for the Easter Egg Hunts and the Easter Ham for the Sunday dinner are high on the list too.


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