Chicana feminism

Las Chicanas Poster at LA Plaza de Cultura y Artes

Chicana feminism is a sociopolitical movement, theory, and praxis that scrutinizes the historical, cultural, spiritual, educational, and economic intersections impacting Chicanas and the Chicana/o community in the United States.[1] Chicana feminism empowers women to challenge institutionalized social norms and regards anyone a feminist who fights for the end of women's oppression in the community.[1][2]

Chicana feminism encouraged women to reclaim their existence between and among the Chicano Movement and second-wave feminist movements from the 1960s to the 1970s.[1] Chicana feminists recognized that empowering women would empower the Chicana/o community, yet routinely faced opposition.[1][3] Critical developments in the field, including from Chicana lesbian feminists, expanded limited ideas of the Chicana beyond conventional understandings.[3]

Xicanisma formed as a significant intervention developed by Ana Castillo in 1994 to reinvigorate Chicana feminism and recognize a shift in consciousness that had occurred since the Chicano Movement,[4][5] as an extension and expansion of Chicanismo.[6] It partly inspired the formation of Xicanx identity.[7] Chicana cultural productions, including Chicana art, literature, poetry, music, and film continue to shape Chicana feminism in new directions.[8] Chicana feminism is often placed in conversation with decolonial feminism.[9][10]

  1. ^ a b c d West, Lois, ed. (2014). "The Development of Chicana Feminist Discourse". Feminist Nationalism. Routledge. pp. 247–268. doi:10.4324/9781315022277. ISBN 9781136669675.
  2. ^ NietoGomez, Anna (1997). "Chicana Feminism". In Garcia, Mario T. (ed.). Chicana Feminist Thought: The Basic Historical Writings. Psychology Press. pp. 52–57. ISBN 978-0-415-91801-5.
  3. ^ a b Cite error: The named reference :292 was invoked but never defined (see the help page).
  4. ^ Lerate, Jesús; Ángeles Toda Iglesia, María (2007). "Entrevista con Ana Castillo". Critical Essays on Chicano Studies. Peter Lang AG. p. 26. ISBN 9783039112814.
  5. ^ Unmaking race, remaking soul : transformative aesthetics and the practice of freedom. Christa Davis Acampora, Trystan T. Cotten. Albany: State University of New York Press. 2007. pp. 42–43. ISBN 978-0-7914-7161-6. OCLC 72699085.{{cite book}}: CS1 maint: others (link)
  6. ^ Carrasco, David (2001). The Oxford Encyclopedia of Mesoamerican Cultures: The Civilizations of Mexico and Central America. Oxford University Press. p. 182. ISBN 978-0-19-510815-6.
  7. ^ Aldama, Arturo J.; Aldama, Frederick Luis (2020-09-08). Decolonizing Latinx Masculinities. University of Arizona Press. p. 258. ISBN 978-0-8165-3936-9.
  8. ^ Dicochea, Perlita R. (2004). "Chicana Critical Rhetoric: Recrafting La Causa in Chicana Movement Discourse, 1970-1979". Frontiers: A Journal of Women Studies. 25 (1): 77–92. doi:10.1353/fro.2004.0032. S2CID 143518721.
  9. ^ Postcoloniality - decoloniality - black critique : joints and fissures. Sabine Bröck-Sallah, Carsten Junker. Frankfurt. 2014. p. 260. ISBN 978-3-593-50192-5. OCLC 895658343.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link)
  10. ^ Martínez-Cairo, Bárbara; Buscemi, Emanuela (2021-12-12). "Latin American decolonial feminisms: theoretical perspectives and challenges". Amérique Latine Histoire et Mémoire. Les Cahiers ALHIM. Les Cahiers ALHIM (42). doi:10.4000/alhim.10153. ISSN 1777-5175. S2CID 246571712.

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