Women in Church history

Crowned Madonna Della Strada in the Church of the Gesu in Rome

Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of Jesus to subsequent saints, theologians, doctors of the church, missionaries, abbesses, nuns, mystics, founders of religious institutes, military leaders, monarchs and martyrs.

Christianity emerged from within surrounding patriarchal societies that placed men in positions of authority in marriage, society and government, and, whilst the religion restricted membership of the priesthood to males only, in its early centuries it offered women an enhanced social status and quickly found a wide following among women. With the exception of the Eastern Christian churches,[1] in most denominations, women have been the majority of church attendees since early in the Christian era and into the present.[2] Later, as religious sisters and nuns, women came to play an important role in Christianity through convents and abbeys and have continued through history to be active—particularly in the establishment of schools, hospitals, nursing homes and monastic settlements. Women constitute the great majority of members of the consecrated life within the Catholic Church, the largest of the Christian churches. In recent decades, ordination of women has become increasingly common in some Protestant churches. Laywomen have also been highly active in the wider life of churches, supporting the community work of parishes.

Within Roman Catholicism and Eastern Orthodoxy, particular place of veneration has been reserved for Mary, the Mother of Jesus, which has kept a model of maternal virtue central to their vision of Christianity.[3] Marian devotion is however, generally not a feature of Reformed Christianity.

  1. ^ Y. Glock, Charles (1967). To Comfort and to Challenge. University of California Press. p. 41. ISBN 9780520004863.
  2. ^ David Murrow (2005, 2011), Why Men Hate Going to Church. Nashville, TN: Thomas Nelson. ISBN 978-0785232155.
  3. ^ Bäumer, Remigius (1994). Leo Scheffczyk (ed.). Marienlexikon (Gesamtausgabe ed.). Regensburg: Institutum Marianum.

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