Cyranides

Part of a series on
Hermeticism
Hermes Trismegistus
Hermetic writings Liber Hermetis (astrological) Definitions of Hermes Trismegistus Corpus Hermeticum Poimandres Asclepius Discourse on the Eighth and Ninth Prayer of Thanksgiving Korē kosmou Cyranides The Book of the Secrets of the Stars The Secret of Creation Emerald Tablet Kitāb al-Isṭamākhīs Liber Hermetis de alchemia
Historical figures Ancient and medieval Zosimos of Panopolis Jābir ibn Ḥayyān (may be legendary) Abu Ma'shar al-Balkhi Ibn Umayl Maslama al-Qurṭubī Aḥmad al-Būnī Early modern Marsilio Ficino Lodovico Lazzarelli Giovanni da Correggio Pico della Mirandola Heinrich Cornelius Agrippa Paracelsus John Dee Giordano Bruno Jakob Böhme Robert Fludd Christian Rosenkreuz (legendary, see Rosicrucianism)
Modern offshoots As above, so below Bibliotheca Philosophica Hermetica Hermetic Order of the Golden Dawn Hermetic Qabalah Rosicrucianism The Kybalion Hermetism and other religions
v t e

The Cyranides (also Kyranides or Kiranides) is a compilation of magico-medical works in Greek first put together in the 4th century.^[1] Latin and Arabic translations also exists. It has been described as a "farrago" and a texte vivant,^[2] owing to the complexities of its transmission: it has been abridged, rearranged, and supplemented. The resulting compilation covers the magical properties and practical uses of gemstones, plants, and animals, and is a virtual encyclopedia of amulets;^[3] it also contains material pertinent to the history of western alchemy,^[4] and to New Testament studies, particularly in illuminating meanings of words and magico-religious practices.^[5] As a medical text, the Cyranides was held in relatively low esteem even in antiquity and the Middle Ages because of its use of vernacular language and reliance on lore rather than Hippocratic or Galenic medical theory.^[6]

In the Pseudodoxia Epidemica, Thomas Browne described the Cyranides as "a collection out of Harpocration the Greek and sundry Arabick writers delivering not only the Naturall but Magicall propriety of things."^[7] Although the Cyranides was considered "dangerous and disreputable" in the Middle Ages, it was translated into Latin by Pascalis Romanus, a clergyman with medical expertise who was the Latin interpreter for Emperor Manuel I Komnenos. The 14th-century cleric Demetrios Chloros was put on trial because he transcribed magical texts, including what was referred to as the Coeranis.^[8]