Back فلسفة هندوسية Arabic হিন্দু দৰ্শন Assamese Индуистка философия Bulgarian हिंदू दर्शन Bihari হিন্দু দর্শন Bengali/Bangla Hinduistlik filosoofia Estonian فلسفه هندو Persian Hindulainen filosofia Finnish હિંદુ દર્શન Gujarati हिन्दू दर्शन Hindi
| Part of a series on | |
| Hindu philosophy | |
|---|---|
 | |
| Orthodox | |
|
|
|
| Heterodox | |
|
|
|
| Part of a series on |
| Philosophy |
|---|
 |
Hindu philosophy or Vedic philosophy is the set of Indian philosophical systems that developed in tandem with the religion of Hinduism during the iron and classical ages of India. In Indian tradition, the word used for philosophy is Darshana (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' (drish) meaning 'to see, to experience'.[1]
The schools of thought or shad-darśana (षड्दर्शन) within Hindu philosophy consist of six orthodox schools, also known as the āstika (Sanskrit : आस्तिक) schools. These six, which include Samkhya (सांख्य), Yoga (योग), Nyaya (न्यायः), Vaisheshika (वैषेशिक), Mimamsa (मीमांसा) and Vedanta (वेदान्त),[2] are defined by their acceptance of the Vedas, the oldest collection of Sanskrit texts, as an authoritative source of knowledge.[3][note 1][note 2]
Indian philosophy during the ancient and medieval periods also yielded philosophical systems that share concepts with āstika traditions, but reject the Vedas. These have been called nāstika (heterodox or non-orthodox) philosophies,[2][3] and they include: Buddhism, Jainism, Chārvāka, Ājīvika, and others,[6] which are thus broadly classified under Indian but not Hindu philosophy.
Western scholars have debated the relationship and differences within āstika philosophies and with the nāstika philosophies, starting with the writings of Indologists and Orientalists of the 18th and 19th centuries, based on limited availability of Indian literature and medieval doxographies.[2] The various sibling traditions included in Indian philosophies are diverse and are united by: shared history and concepts, textual resources, ontological and soteriological focus, and cosmology.[7][8] Some heterodox (nāstika) traditions such as Chārvāka are often considered as distinct schools within Hindu philosophy because the word Hindu is also an exonym and historically the term has been used as a geographical and cultural identifier for people living in the Indian subcontinent.[9][10][11][12]
Hindu philosophy also includes several sub-schools of theistic philosophies that integrate ideas from two or more of the six orthodox philosophies, such as direct realism from Nyaya, naturalism from Vaisheshika, dualism from Samkhya, non-dualism from (Advaita) Vedanta, and self-discipline from Yoga.[13][14][15] Examples of such schools include: Pāśupata Śaiva, Śaiva siddhānta, Pratyabhijña, Raseśvara and Vaiṣṇava.[13][14] Some sub-schools share Tantric ideas with those found in some Buddhist traditions,[16] which are nevertheless found in the Puranas and the Āgamas.[17][18][19] Each school of Hindu philosophy has extensive epistemological literature called Pramana,[20][21] as well as theories on metaphysics, axiology, and other topics.[22]
- ^ "Meaning of word Darshana". Archived from the original on 19 September 2020. Retrieved 19 March 2020.
- ^ a b c Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, ISBN 978-0231149877, pages 2–5
- ^ a b Cite error: The named reference
KK26was invoked but never defined (see the help page). - ^ M Chadha (2015), The Routledge Handbook of Contemporary Philosophy of Religion (Editor: Graham Oppy), Routledge, ISBN 978-1844658312, pages 127–128
- ^ Elisa Freschi (2012), Duty, Language and Exegesis in Prabhakara Mimamsa, BRILL, ISBN 978-9004222601, page 62
- ^ P Bilimoria (2000), Indian Philosophy (Editor: Roy Perrett), Routledge, ISBN 978-1135703226, page 88
- ^ Frazier, Jessica (2011). The Continuum companion to Hindu studies. London: Continuum. pp. 1–15. ISBN 978-0-8264-9966-0.
- ^ Carl Olson (2007), The Many Colors of Hinduism: A Thematic-historical Introduction, Rutgers University Press, ISBN 978-0813540689, pages 101-119
- ^ Pennington, Brian K. (2005). Was Hinduism Invented?: Britons, Indians, and the Colonial Construction of Religion. Oxford university press. pp. 111–118. ISBN 978-0-19-803729-3.
{{cite book}}: CS1 maint: location missing publisher (link) - ^ R Thomas (2014), Hindu Perspectives on Evolution: Darwin, Dharma, and Design. Sociology of Religion, Vol. 75, No. 1, pages 164–165, Quote: "some of the ancient Hindu traditions like Carvaka have a rich tradition of materialism, in general, other schools..."
- ^ KN Tiwari (1998), Classical Indian Ethical Thought, Motilal Banarsidass, ISBN 978-8120816077, page 67; Quote: "Of the three heterodox systems, the remaining one, the Cārvāka system, is a Hindu system.";
- ^ V.V. Raman (2012), Hinduism and Science: Some Reflections, Zygon – Journal of Religion and Science, 47(3): 549–574, Quote (page 557): "Aside from nontheistic schools like the Samkhya, there have also been explicitly atheistic schools in the Hindu tradition. One virulently anti-supernatural system is/was the so-called Carvaka school.", doi:10.1111/j.1467-9744.2012.01274.x
Bill Cooke (2005), Dictionary of Atheism, Skepticism, and Humanism, ISBN 978-1591022992, page 84;
For a general discussion of Cārvāka and other atheistic traditions within Hindu philosophy, see Jessica Frazier (2014), Hinduism in The Oxford Handbook of Atheism (Editors: Stephen Bullivant, Michael Ruse), Oxford University Press, ISBN 978-0199644650, pages 367–378 - ^ a b Klaus K. Klostermaier (1984), Mythologies and Philosophies of Salvation in the Theistic Traditions of India, Wilfrid Laurier University Press, ISBN 978-0889201583, pages 124–134, 164–173, 242–265
- ^ a b Flood 1996, pp. 132–136, 162–169, 231–232.
- ^ Teun Goudriaan and Sanjukta Gupta (1981), Hindu Tantric and Śākta Literature, A History of Indian Literature, Volume 2, Otto Harrassowitz Verlag, ISBN 978-3447020916, pages 7–14
- ^ Klaus K. Klostermaier (1984), Mythologies and Philosophies of Salvation in the Theistic Traditions of India, Wilfrid Laurier University Press, ISBN 978-0889201583, pages 219–223
- ^ Klaus K. Klostermaier (1984), Mythologies and Philosophies of Salvation in the Theistic Traditions of India, Wilfrid Laurier University Press, ISBN 978-0889201583, pages 28–35
- ^ Jayandra Soni (1990), Philosophical Anthropology in Śaiva Siddhānta, Motilal Banarsidass Publishers, ISBN 978-8120806320, pages vii–xii
- ^ Hilko Schomerus and Humphrey Palme (2000), Śaiva Siddhānta: An Indian School of Mystical Thought, Motilal Banarsidass Publishers, ISBN 978-8120815698, pages 13–19
- ^ Potter 1991, p. 172.
- ^ Guttorm Fløistad 1993, p. 137-154.
- ^ Karl H. Potter (1961), A Fresh Classification of India's Philosophical Systems Archived 14 April 2016 at the Wayback Machine, The Journal of Asian Studies, Vol. 21, No. 1, pages 25–32
Cite error: There are <ref group=note> tags on this page, but the references will not show without a {{reflist|group=note}} template (see the help page).
© MMXXIII Rich X Search. We shall prevail. All rights reserved. Rich X Search