Chinese kinship

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Anthropology of kinship
Basic concepts Family Lineage Affinity Consanguinity Marriage Incest taboo Endogamy Exogamy Moiety Monogamy Polygyny Polygamy Concubinage Polyandry Bride price Bride service Dowry Parallel / cross cousins Cousin marriage Levirate Sororate Posthumous marriage Joking relationship Clan Cohabitation Fictive / Milk / Nurture kinship Descent Cognatic / Bilateral Matrilateral Lineal Collateral House society Avunculate Linealities Ambilineality Unilineality Matrilineality Patrilineality Household forms and residence Extended Matrifocal Matrilocal Neolocal Nuclear Patrilocal
Terminology Kinship terminology Classificatory terminologies By group Iroquois Crow Omaha Eskimo (Inuit) Hawaiian Sudanese Dravidian (debated)
Case studies Australian Aboriginal Burmese Chinese Philippine Polyandry in Tibet / in India Feminist Chambri Mosuo Sexuality Coming of Age in Samoa
Major theorists Diane Bell Tom Boellstorff Jack Goody Gilbert Herdt Don Kulick Roger Lancaster Louise Lamphere Eleanor Leacock Claude Lévi-Strauss Bronisław Malinowski Margaret Mead Henrietta Moore Lewis H. Morgan Stephen O. Murray Michelle Rosaldo Gayle Rubin David M. Schneider Marilyn Strathern
Related articles Alliance theory Matrilineal / matrilocal societies Feminist anthropology Sex and Repression in Savage Society Social Bonding and Nurture Kinship "The Traffic in Women"
Social anthropology Cultural anthropology
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The Chinese kinship system (simplified Chinese: 亲属系统; traditional Chinese: 親屬系統; pinyin: qīnshǔ xìtǒng) is among the most complicated of all the world's kinship systems. It maintains a specific designation for almost every member's kin based on their generation, lineage, relative age, and gender. The traditional system was agnatic, based on patriarchal power, patrilocal residence, and descent through the male line. Although there has been much change in China over the last century, especially after 1949, there has also been substantial continuity.^[1]

In the extended family, every child, from birth, participated in an organized system of kinship relations involving elder brothers, sisters, maternal elder brothers' wives, and various aunts, uncles, cousins, grandparents, and in-laws. These relationships were precisely named and differentiated and carried rights and duties. Family members anticipated being addressed by the correct term that indicated their relationship to the person communicating with them.^[2]

In the Chinese kinship system:

• Maternal and paternal lineages are distinguished. For example, a mother's brother and a father's brother have different terms.
• The relative age of a sibling is indicated by specific terms. For example, a father's younger brother has a different terminology than his older brother.
• The gender of the relative is distinguished, as in English.
• The generation from ego is indicated, like in English.

The 19th century anthropologist Lewis Henry Morgan, without field-work or detailed descriptions, classified Chinese kinship as a "Sudanese" or "descriptive" system.