Deism in England and France in the 18th century

Deism, the religious attitude typical of the Enlightenment, especially in France and England, holds that the only way the existence of God can be proven is to combine the application of reason with observation of the world.[1] A Deist is defined as "One who believes in the existence of a God or Supreme Being but denies revealed religion, basing his belief on the light of nature and reason."[2] Deism was often synonymous with so-called natural religion because its principles are drawn from nature and human reasoning. In contrast to Deism there are many cultural religions or revealed religions, such as Judaism, Trinitarian Christianity, Islam, Buddhism, and others, which believe in supernatural intervention of God in the world; while Deism denies any supernatural intervention and emphasizes that the world is operated by natural laws of the Supreme Being.

C. J. Betts argues that Deism was never a religion in the usual sense. It was a religion for individuals, especially the educated laity, and was most often presented as the result of the individual's unaided reflections on God and man. Deism is a religious attitude based on the belief in God and rejecting Christian belief, either implicitly or explicitly.[3]

  1. ^ Corfe, Robert, Deism and social ethics: the role of religion in the third millennium (Arena Books. 2007)
  2. ^ Webster's Encyclopedic Dictionary, 1941
  3. ^ Betts, C. J. (1984). Early Deism in France: from the so-called "déístes" of Lyon (1564) to Voltaire's "Lettres philosophiques" (1734). The Hague; Boston: M. Nijhoff Publishers. p. 3.

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