Ethnic cleansing

A group of Bosniaks from the Lašva Valley close by Travnik, Bosnia and Herzegovina that were recently kicked out of their homes and villages by Croat forces.

Ethnic cleansing is the systematic forced removal of ethnic, racial, or religious groups from a given area, with the intent of making a region ethnically homogeneous. Along with direct removal such as deportation or population transfer, it also includes indirect methods aimed at forced migration by coercing the victim group to flee and preventing its return, such as murder, rape, and property destruction.[1][2][3][4][5] Both the definition and charge of ethnic cleansing is often disputed, with some researchers including and others excluding coercive assimilation or mass killings as a means of depopulating an area of a particular group.[6][7][8]

Although scholars do not agree on which events constitute ethnic cleansing,[7] many instances have occurred throughout history; the term was first used during the Yugoslav Wars in the 1990s by the perpetrators as a euphemism for genocidal practices. Since then, the term has gained widespread acceptance due to journalism.[9] Although research originally focused on deep-rooted animosities as an explanation for ethnic cleansing events, more recent studies depict ethnic cleansing as "a natural extension of the homogenizing tendencies of nation states" or emphasize security concerns and the effects of democratization, portraying ethnic tensions as a contributing factor. Research has also focused on the role of war as a causative or potentiating factor in ethnic cleansing. However, states in a similar strategic situation can have widely varying policies towards minority ethnic groups perceived as a security threat.[10]

Ethnic cleansing has no legal definition under international criminal law, but the methods by which it is carried out are considered crimes against humanity and may also fall under the Genocide Convention.[1][11][12]

  1. ^ a b "Ethnic cleansing". United Nations. United Nations Office on Genocide Prevention and the Responsibility to Protect. Retrieved December 20, 2020.
  2. ^ Walling, Carrie Booth (2000). "The history and politics of ethnic cleansing". The International Journal of Human Rights. 4 (3–4): 47–66. doi:10.1080/13642980008406892. S2CID 144001685. Most frequently, however, the aim of ethnic cleansing is to expel the despised ethnic group through either indirect coercion or direct force, and to ensure that return is impossible. Terror is the fundamental method used to achieve this end.
    Methods of indirect coercion can include: introducing repressive laws and discriminatory measures designed to make minority life difficult; the deliberate failure to prevent mob violence against ethnic minorities; using surrogates to inflict violence; the destruction of the physical infrastructure upon which minority life depends; the imprisonment of male members of the ethnic group; threats to rape female members, and threats to kill. If ineffective, these indirect methods are often escalated to coerced emigration, where the removal of the ethnic group from the territory is pressured by physical force. This typically includes physical harassment and the expropriation of property. Deportation is an escalated form of direct coercion in that the forcible removal of 'undesirables' from the state's territory is organised, directed and carried out by state agents. The most serious of the direct methods, excluding genocide, is murderous cleansing, which entails the brutal and often public murder of some few in order to compel flight of the remaining group members.13 Unlike during genocide, when murder is intended to be total and an end in itself, murderous cleansing is used as a tool towards the larger aim of expelling survivors from the territory. The process can be made complete by revoking the citizenship of those who emigrate or flee.
  3. ^ Schabas, William A. (2003). "'Ethnic Cleansing' and Genocide: Similarities and Distinctions". European Yearbook of Minority Issues Online. 3 (1): 109–128. doi:10.1163/221161104X00075. The Commission considered techniques of ethnic cleansing to include murder, torture, arbitrary arrest and detention, extrajudicial executions, sexual assault, confinement of civilian populations in ghetto areas, forcible removal, displacement and deportation of civilian populations, deliberate military attacks or threats of attacks on civilians and civilian areas, and wanton destruction of property.
  4. ^ The danger of overstretching the term can be avoided...The goal of ethnic cleansing is to permanently remove a group from the area it inhabits...There is a popular dimension to ethnic cleansing because there are people needed to threaten with violence, to evict homes, organize mass transports, and to prevent the return of the unwanted...The main goal of ethnic cleansing was the removal of a group from a certain territory The Oxford Handbook of Postwar European History. (2012). United Kingdom: OUP Oxford.
  5. ^ Joireman, Sandra Fullerton. Peace, preference, and property : return migration after violent conflict. University of Michigan. p. 49. Violent conflict changes communities. "Returnees painfully discover that in their period of absence the homeland communities and their identities have undergone transformation, and these ruptures and changes have serious implications for their ability to reclaim a sense of home upon homecoming." The first issue in terms of returning home is usually the restoration of property, specifically the return or rebuilding of homes. People want their property restored, often before they return. But home means more than property, it also refers to the nature of the community. Anthropological literature emphasizes that time and the experience of violence changes people's sense of home and desire to return, and the nature of their communities of origin. To sum up, previous research has identified factors that influence decisions to return: time, trauma, family characteristics and economic opportunities.
  6. ^ Bulutgil 2018, p. 1136.
  7. ^ a b Garrity, Meghan M (September 27, 2023). ""Ethnic Cleansing": An Analysis of Conceptual and Empirical Ambiguity". Political Science Quarterly. 138 (4): 469–489. doi:10.1093/psquar/qqad082.
  8. ^ Kirby-McLemore, Jennifer (2021–2022). "Settling the Genocide v. Ethnic Cleansing Debate: Ending Misuse of the Euphemism Ethnic Cleansing". Denver Journal of International Law and Policy. 50: 115.
  9. ^ Thum 2010, p. 75: way. Despite its euphemistic character and its origin in the language of the perpetrators, 'ethnic cleansing' is now the widely accepted scholarly term used to describe the systematic and violent removal of undesired ethnic groups from a given territory.
  10. ^ Bulutgil, H. Zeynep (2018). "The state of the field and debates on ethnic cleansing". Nationalities Papers. 46 (6): 1136–1145. doi:10.1080/00905992.2018.1457018. S2CID 158519257.
  11. ^ Jones, Adam (2012). "'Ethnic cleansing' and genocide". Crimes Against Humanity: A Beginner's Guide. Simon and Schuster. ISBN 978-1-78074-146-8.
  12. ^ Schabas, William A. (2003). "'Ethnic Cleansing' and Genocide: Similarities and Distinctions". European Yearbook of Minority Issues Online. 3 (1): 109–128. doi:10.1163/221161104X00075. 'Ethnic cleansing' is probably better described as a popular or journalistic expression, with no recognized legal meaning in a technical sense... 'ethnic cleansing' is equivalent to deportation,' a grave breach of the Geneva Conventions as well as a crime against humanity, and therefore a crime within the jurisdiction of the Tribunal.

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