Father of the Nation

The Father of the Nation is an honorific title given to a person considered the driving force behind the establishment of a country, state, or nation. Pater Patriae (plural Patres Patriae), also seen as Parens Patriae, was a Roman honorific meaning the "Father of the Fatherland", bestowed by the Senate on heroes, and later on emperors. In monarchies, the monarch is often considered the "father/mother of the nation" or as a patriarch to guide his family. This concept is expressed in the divine right of kings espoused in some monarchies, while in others it is codified into constitutional law.

In Spain, the monarch is considered the personification and embodiment, the symbol of unity and permanence of the nation. In Thailand, the monarch is given the same recognition, and any person who expresses disrespect toward the reigning monarch faces severe criminal penalties.

Many dictators bestow titles upon themselves, which rarely survive the end of their regime. Gnassingbé Eyadéma of Togo's titles included "father of the nation", "older brother", and "Guide of the People".^[1] Mobutu Sese Seko of Zaire's included "Father of the nation", "the Guide", "the Messiah", "the Leopard", "the Sun-President", and "the Cock who Jumps on Anything That Moves".^[2] In postcolonial Africa, "father of the nation" was a title used by many leaders both to refer to their role in the independence movement as a source of legitimacy, and to use paternalist symbolism as a source of continued popularity.^[3] On Joseph Stalin's seventieth birthday in 1949, he was bestowed with the title "Father of Nations" for his establishment of "people's democracies" in countries occupied by the USSR after World War II.^[4]

The title "Father of the Nation" is sometimes politically contested. The 1972 Constitution of Bangladesh declared Sheikh Mujibur Rahman to be "father of the nation".^[5] A motion in the Parliament of Slovakia to proclaim controversial pre-war leader Andrej Hlinka "father of the nation" barely failed in September 2007.^[6]

^ Triulzi, Alessandro (1996). "African cities, historical memory, and street buzz". In Iain Chambers & Lidia Curti (ed.). The Post-colonial Question. Routledge. p. 88. ISBN 0-415-10857-8.
^ Haskin, Jeanne M. (2005). The Tragic State of the Congo: From Decolonization to Dictatorship. Algora Publishing. p. 50. ISBN 0-87586-417-1.
^ Schatzberg, Michael G. (2001). Political Legitimacy in Middle Africa: Father, Family, Food. Indiana University Press. pp. passim, see index, and esp. p. 8 & p. 213. ISBN 0-253-33992-8.
^ Paczkowski, Andrzej (2003). The Spring Will be Ours: Poland and the Poles from Occupation to Freedom. translated by Jane Cave. Penn State Press. p. 210. ISBN 0-271-02308-2.
^ "Country profile: Bangladesh". BBC News. Archived from the original on 11 November 2008. Retrieved 9 November 2008.
^ Balogová, Beata (17 December 2007). "2007 was turbulent for the ruling coalition". The Slovak Spectator. Archived from the original on 26 June 2008. Retrieved 9 November 2008.

[1] Triulzi, Alessandro (1996). "African cities, historical memory, and street buzz". In Iain Chambers & Lidia Curti (ed.). The Post-colonial Question. Routledge. p. 88. ISBN 0-415-10857-8.

[2] Haskin, Jeanne M. (2005). The Tragic State of the Congo: From Decolonization to Dictatorship. Algora Publishing. p. 50. ISBN 0-87586-417-1.

[3] Schatzberg, Michael G. (2001). Political Legitimacy in Middle Africa: Father, Family, Food. Indiana University Press. pp. passim, see index, and esp. p. 8 & p. 213. ISBN 0-253-33992-8.

[4] Paczkowski, Andrzej (2003). The Spring Will be Ours: Poland and the Poles from Occupation to Freedom. translated by Jane Cave. Penn State Press. p. 210. ISBN 0-271-02308-2.

[5] "Country profile: Bangladesh". BBC News. Archived from the original on 11 November 2008. Retrieved 9 November 2008.

[6] Balogová, Beata (17 December 2007). "2007 was turbulent for the ruling coalition". The Slovak Spectator. Archived from the original on 26 June 2008. Retrieved 9 November 2008.

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