History of Christian universalism

In Christian theology, universal reconciliation (also called universal salvation, Christian universalism, or in context simply universalism) is the doctrine that all sinful and alienated human souls—because of divine love and mercy—will ultimately be reconciled to God.[1] The doctrine has been rejected by most mainstream Christian churches, which tend to maintain at least the possibility that many are not saved, but it has received support from many prestigious Christian thinkers as well as many groups of Christians. It has been argued that the Bible itself has a variety of verses that seem to support a plurality of views.[2]

Universal salvation may be related to the perception of a problem of Hell, standing opposed to ideas such as endless conscious torment in Hell, but may also include a period of finite punishment similar to a state of purgatory.[2] Believers in universal reconciliation may support the view that while there may be a real "Hell" of some kind, it is neither a place of endless suffering nor a place where the spirits of human beings are ultimately "annihilated" after enduring the just amount of divine retribution.[2]

The concept of reconciliation is related to the concept of salvation—i.e., salvation from spiritual and eventually physical death—such that the term "universal salvation" is functionally equivalent. Universalists espouse various theological beliefs concerning the process or state of salvation, but all adhere to the view that salvation history concludes with the reconciliation of the entire human race to God. Many adherents assert that the suffering and crucifixion of Jesus Christ constitute the mechanism that provides redemption for all humanity and atonement for all sins.

Modern Unitarian Universalism emerged in part from the Universalist Church but, being a non-credal faith, it holds no official doctrinal positions. Universal reconciliation, however, remains a popular viewpoint among many of its congregations and individual believers, including many who have not associated with the Universalist Church.

An alternative to universal reconciliation is the doctrine of annihilationism, often in combination with Christian conditionalism. Some Christian leaders, such as influential German theologian Martin Luther, have hypothesized other concepts such as "spiritual mortalism" or "soul death".

  1. ^ Skinner, Otis Ainsworth, A Series of Sermons in Defence of the Doctrine of Universal Salvation, p. 209, Repentance is a means by which all men are brought into the enjoyment of religion, and we do not expect any man will be saved while he continues in sin. The reason why we hold to universal salvation, is, we expect all men will repent.
  2. ^ a b c Richard Bauckham, "Universalism: a historical survey", Themelios 4.2 (September 1978): 47–54.

© MMXXIII Rich X Search. We shall prevail. All rights reserved. Rich X Search