Parshvanatha

Parshvanatha
23rd Tirthankara
The idol of Tirthankara Parshvanatha at Shankheshwar temple
Other names	Pārśva, Pārasanātha
Venerated in	Jainism
Predecessor	Neminatha
Successor	Mahavira
Symbol	Snake[1]
Height	9 cubits (13.5 feet) [2]
Age	100 years[3]
Tree	Ashok
Color	Green
Personal information
Born	c. 872 BCE[4] Varanasi, Kingdom of Kashi (present-day Uttar Pradesh, India)
Died	c. 772 BCE[4] Sammed Shikhar
Parents	Aśvasena (father) Vāmādevī (mother)
Dynasty	Ikshvaku dynasty

Parshvanatha (Sanskrit: पार्श्वनाथः), or Pārśva and Pārasanātha, was the 23rd of 24 Tirthankaras (supreme preacher of dharma) of Jainism. He gained the title of Kalīkālkalpataru (Kalpavriksha in this Kali Yuga).

Parshvanath is one of the earliest Tirthankara who is acknowledged as a historical figure. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE.^[5][6]

Parshvanath was born 273 years before Mahavira. He was the spiritual successor of the 22nd Tirthankar Neminath. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha is said to have attained moksha on Mount Sammeda (Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendra and Padmavati (Jainism's serpent Devtā and Devī).

Parshvanath was born in Benaras (Varanasi), India. Renouncing worldly life, he founded an ascetic community. Texts of the two major Jain sects (Digambaras and Śvētāmbaras) differ on the teachings of Parshvanath and Mahavir, and this is a foundation of the dispute between the two sects. The Digambaras believed that there was no difference between the teachings of Parshvanatha and Mahavira.

According to the Śvētāmbaras, Mahavir expanded Parshvanatha's first four restraints with his ideas on ahimsa (lit. 'non-violence') and added the fifth monastic vow (celibacy). Parshvanatha did not require celibacy and allowed monks to wear simple outer garments. Śvētāmbara texts, such as section 2.15 of the Acharanga Sutra, say that Mahavira's parents were followers of Parshvanatha (linking Mahavira to a preexisting theology as a reformer of Jain mendicant tradition).