Bhaisajyaguru

Bhaiṣajyaguru
Yuan dynasty mural of Bhaiṣajyaguru's eastern pure land
Sanskritभैषज्यगुरु
Bhaiṣajyaguru
भैषज्यगुरुवैडूर्यप्रभराज
Bhaiṣajyaguru-vaiḍūryaprabhārāja
Chinese藥師佛
(Pinyin: Yàoshīfó)
藥師如來
(Pinyin: Yàoshī Rúlái)
Japanese薬師如来やくしにょらい
(romaji: Yakushi Nyorai)
薬師瑠璃光如来やくしるりこうにょらい
(romaji: Yakushirurikō Nyorai)
Khmerភៃសជ្យគុរុ
(phei-sach-kuru)
Korean약사여래
(RR: Yagsa Yeorae)
약사유리광여래
(RR: Yagsayurigwang Yeorae)
MongolianОточ Манла
RussianБудда Медицины
Thaiพระไภษัชยคุรุไวฑูรยประภาตถาคต
Phra Phaisatchaya Khuru Waidun Prapha Tathakhot
Tibetanསངས་རྒྱས་སྨན་བླ་
Wylie: sangs rgyas sman bla
THL: Sangyé Menla
VietnameseDược Sư Phật
Dược Sư Lưu Ly Quang Vương Phật
Dược Sư Lưu Ly Quang Vương Như Lai
Đại Y Vương Phật
Tiêu Tai Diên Thọ Dược Sư Phật
Information
Venerated byMahayana, Vajrayana
AttributesHealing
icon Religion portal

Bhaiṣajyaguru (Sanskrit: भैषज्यगुरु, Chinese: 藥師佛, Japanese: 薬師仏, Korean: 약사불, Vietnamese: Dược Sư Phật, Standard Tibetan: སངས་རྒྱས་སྨན་བླ), or Bhaishajyaguru, formally Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja ("Medicine Master and King of Lapis Lazuli Light"; Chinese: 藥師琉璃光(王)如來, Japanese: 薬師瑠璃光如来, Korean: 약사유리광여래, Vietnamese: Dược Sư Lưu Ly Quang Vương Như Lai), is the Buddha of healing and medicine in Mahāyāna Buddhism. Commonly referred to as the "Medicine Buddha", he is described as a doctor who cures suffering (Pali/Sanskrit: dukkha/duḥkha) using the medicine of his teachings.

Bhaiṣajyaguru's original name and title were rāja (King), but Xuanzang translated it as Tathāgata (Buddha). Subsequent translations and commentaries followed Xuanzang in describing him as a Buddha. The image of Bhaiṣajyaguru is usually expressed with a canonical Buddha-like form holding a gallipot and, in some versions, possessing blue skin. Though also considered to be a guardian of the East, in most cases, Akshobhya is given that role. As an exceptional case, the honzon of Mount Kōya's Kongōbu Temple was changed from Akshobhya to Bhaiṣajyaguru.[1]

  1. ^ Koya-san and Cultural assets. Retrieved 5 October 2015.

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