Postmodern religion[1][2] is any type of religion that is influenced by postmodernism and postmodern philosophies.[3][4] Examples of religions that may be interpreted using postmodern philosophy include Postmodern Christianity,[5] Postmodern Neopaganism,[6] and Postmodern Buddhism.[7] Postmodern religion is not an attempt to banish religion from the public sphere; rather, it is a philosophical approach to religion that critically considers orthodox assumptions (that may reflect power differences in society rather than universal truths).[8] Postmodern religious systems of thought view realities as plural, subjective, and dependent on the individual's worldview. Postmodern interpretations of religion acknowledge and value a multiplicity of diverse interpretations of truth, being, and ways of seeing. There is a rejection of sharp distinctions and global or dominant metanarratives in postmodern religion, and this reflects one of the core principles[9] of postmodern philosophy. A postmodern interpretation of religion emphasises the key point that religious truth is highly individualistic, subjective, and resides within the individual.[10]
- ^ Powell, Jim (1998). Postmodernism For Beginners. Danbury, CT: For Beginners LLC. ISBN 9781939994196. OCLC 993610879. Retrieved June 21, 2021.
- ^ Ray, Abruzzi; McGandy, Michael J. (2003). "Postmodernism". eNotes. Encyclopedia of Science and Religion. Archived from the original on July 31, 2012. Retrieved December 27, 2010.
- ^ Patton, K.; Ray, B. (2008). A Magic Still Dwells: Comparative Religion in the Postmodern Age. University of California Press, Berkeley - "a postmodern study of religion" p199
- ^ French, Rebecca Redwood (Spring 1999). "From Yoder to Yoda: Models of Traditional, Modern, and Postmodern Religion in U.S. Constitutional Law". Arizona Law Review. 41 (49). (abstract).
Based on an analysis of the actual language used by the Supreme Court to characterize religion, this Article argues that the Court takes a common-sensical approach to each religion brought before it
- ^ Oxford University Press - Journals - Aaron Stuvland http://jcs.oxfordjournals.org/content/early/2010/08/12/jcs.csq055.extract
- ^ Saunders, Robert A. (2013). "Pagan places: Towards a religiogeography of neopaganism". Progress in Human Geography. 37 (6): 786–810. doi:10.1177/0309132512473868. ISSN 0309-1325. S2CID 144552852.
- ^ On Deconstructing Life-Worlds: Buddhism, Christianity, Culture (Atlanta: Scholars Press of American Academy of Religion, 1997; Oxford: Oxford University Press, 2000; ISBN 0-7885-0295-6, cloth, ISBN 0-7885-0296-4, pbk
- ^ Clarke, Peter (2009). The Oxford Handbook of the sociology of religion. Oxford University Press. Page 306.
- ^ Lévi-Strauss, Claude. Structural Anthropology. Trans. Claire Jacobson and Brooke Grundfest Schoepf (First published New York: Basic Books, 1963; New York: Anchor Books Ed., 1967), 324.
- ^ Eve, Raymond. "Wiccans vs. Creationists: An Empirical Study of How Two Systems of Belief Differ". The University of Texas. [1]
© MMXXIII Rich X Search. We shall prevail. All rights reserved. Rich X Search