Portal:Conservatism

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Introduction

Conservatism is a cultural, social, and political philosophy and ideology, which seeks to promote and preserve traditional institutions, customs, and values. The central tenets of conservatism may vary in relation to the culture and civilization in which it appears. In Western culture, depending on the particular nation, conservatives seek to promote a range of institutions, such as the nuclear family, organized religion, the military, the nation-state, property rights, rule of law, aristocracy, and monarchy. Conservatives tend to favour institutions and practices that enhance social order and historical continuity.

Edmund Burke, an 18th-century Anglo-Irish statesman who opposed the French Revolution but supported the American Revolution, is credited as one of the forefathers of conservative thought in the 1790s along with Savoyard statesman Joseph de Maistre. The first established use of the term in a political context originated in 1818 with François-René de Chateaubriand during the period of Bourbon Restoration that sought to roll back the policies of the French Revolution and establish social order.

Conservatism has varied considerably as it has adapted itself to existing traditions and national cultures. Thus, conservatives from different parts of the world, each upholding their respective traditions, may disagree on a wide range of issues. Historically associated with right-wing politics, the term has been used to describe a wide range of views. Conservatism may be either libertarian or authoritarian, populist or elitist, progressive or reactionary, moderate or extreme. (Full article...)

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Margaret Hilda Thatcher, Baroness Thatcher (born 1925), is a former Prime Minister of the United Kingdom who served from 1979 to 1990. In the 1959 general election she became MP for Finchley. Edward Heath appointed Thatcher Secretary of State for Education and Science in his 1970 government. In 1975 she was elected Leader of the Conservative Party, the first woman to head a major UK political party, and in 1979 she became the UK's first female Prime Minister. After entering 10 Downing Street Thatcher was determined to reverse what she perceived as a precipitous national decline. Her political philosophy and economic policies emphasised deregulation, particularly of the financial sector, flexible labour markets, the sale or closure of state-owned companies, and the withdrawal of subsidies to others. Thatcher's popularity waned amid recession and high unemployment, until economic recovery and the 1982 Falklands War brought a resurgence of support resulting in her re-election in 1983. Thatcher was re-elected for a third term in 1987, but her Community Charge was widely unpopular and her views on the European Community were not shared by others in her Cabinet. She resigned as Prime Minister and party leader in November 1990 after Michael Heseltine's challenge to her leadership of the Conservative Party.

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Here we get on track of what conservatism is. We must carefully observe the strength of Falkland's language. He does not say that when it is not necessary to change, it is expedient or advisable not to change; he says it is necessary not to change. Very well, then, the differentiation of conservatism rests on the estimate of necessity in any given case. Thus conservatism is purely an ad hoc affair; its findings vary with conditions, and are good for this day and train only. Conservatism is not a body of opinion, it has no set platform or creed, and hence, strictly speaking, there is no such thing as a hundred-per-cent conservative group or party — Mr. Justice McReynolds and Mr. Baker may stand at ease. Nor is conservatism an attitude of sentiment. Dickens's fine old unintelligent characters who "kept up the barrier, sir, against modern innovations" were not conservatives. They were sentimental obstructionists, probably also obscurantists, but not conservatives.


Nor yet is conservatism the antithesis of radicalism; the antithesis of radical is superficial. Falkland was a great radical; he was never for a moment caught by the superficial aspect of things. A person may be as radical as you please, and still may make an extremely conservative estimate of the force of necessity exhibited by a given set of conditions. A radical, for example, may think we should get on a great deal better if we had an entirely different system of government, and yet, at this time and under conditions now existing, he may take a strongly conservative view of the necessity for pitching out our system, neck and crop, and replacing it with another. He may think our fiscal system is iniquitous in theory and monstrous in practice, and be ever so sure he could propose a better one, but if on consideration of all the circumstances he finds that it is not necessary to change that system, he is capable of maintaining stoutly that it is necessary notto change it. The conservative is a person who considers very closely every chance, even the longest, of "throwing out the baby with the bath-water," as the German proverb puts it, and who determines his conduct accordingly.

— Albert Jay Nock, A Little Conserva-tive in The Atlantic Monthly (October 1936)

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On August 11, 1984, United States President Ronald Reagan, while running for re-election, was preparing to make his weekly Saturday address on National Public Radio. As a sound check prior to the address, Reagan made the following joke to the radio technicians:

Though this was not the first time Reagan had joked prior to giving a speech or address, the Soviet official news agency, TASS, condemned the joke, declaring that "USSR condemns this unprecedentedly hostile attack of US President" and that "this kind of behaviour is incompatible with high responsibility the heads of nuclear states are bearing for the destinies of their own people and the mankind".

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