Christian mysticism

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Christian mysticism
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Palamism
Gregory Palamas
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Theology Essence–energies distinction Hesychasm Theoria Theotokos Theosis Tabor Light Hypostatic union Apophatic theology
Influences and precursors Plato Paul the Apostle Plotinus Neoplatonism Basil of Caesarea Gregory of Nazianzus Gregory of Nyssa John Chrysostom Pseudo-Dionysius John of Damascus Photios Symeon the New Theologian
Palamites Gregory Palamas Nicodemus the Hagiorite Sophrony Stevan Dimitrijević John Meyendorff Christos Yannaras Seraphim Rose Hilarion Alfeyev
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Contrary positions Augustinianism Scholastic method Thomism Nestorianism Barlaamism Protestantism
Related Chalcedonian Christianity Eastern Orthodox Church Eastern Orthodox theology Eastern Catholic Churches Eastern Christianity
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Major figures Athanasius of Alexandria Ephrem the Syrian Basil of Caesarea Cyril of Jerusalem Gregory of Nazianzus Gregory of Nyssa John Chrysostom Cyril of Alexandria John Climacus Maximus the Confessor John of Damascus Theodore the Studite Kassiani Cyril and Methodius Photios I of Constantinople Gregory Palamas
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Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God"^[1] or Divine love.^[2] Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria, from contemplatio (Latin; Greek θεωρία, theoria),^[3] "looking at", "gazing at", "being aware of" God or the Divine.^[4][5][6] Christianity took up the use of both the Greek (theoria) and Latin (contemplatio, contemplation) terminology to describe various forms of prayer and the process of coming to know God.

Contemplative practices range from simple prayerful meditation of Holy Scripture (i.e. Lectio Divina) to contemplation on the presence of God, resulting in theosis (spiritual union with God) and ecstatic visions of the soul's mystical union with God. Three stages are discerned in contemplative practice, namely catharsis (purification),^[7][8] contemplation proper, and the vision of God.

Contemplative practices have a prominent place in the Eastern Orthodoxy and Oriental Orthodoxy, and have gained a renewed interest in western Christianity.