Eutychianism

Eutychianism, also known as Real Monophysitism,^[1]^[2]^[3] refers to a set of Christian theological doctrines derived from the ideas of Eutyches of Constantinople (c. 380 – c. 456). Eutychianism is a monophysite understanding of how the human and divine relate within the person of Jesus Christ, with Christ being in one nature and of two, with the humanity of Christ subsumed by the divinity.

Eutychians were often labelled Phantasiasts by their adversaries, who accused their Christology of reducing Jesus' incarnation to a phantasm.^[4]

^ John D. Hannah (26 March 2019). Invitation to Church History: World: The Story of Christianity. Kregel Academic. p. 153. ISBN 978-0-8254-2775-6.
^ Hans van Loon (7 April 2009). The Dyophysite Christology of Cyril of Alexandria. BRILL. p. 33. ISBN 978-90-474-2669-1.
^ Theodorus (Cantuarensis); Hadrianus; Becher (1994). Biblical Commentaries from the Canterbury School of Theodore and Hadrian. Cambridge University Press. p. 11. ISBN 978-0-521-33089-3.
^ Sergey Minov, "Date and Provenance of the Syriac Cave of Treasures: A Reappraisal"^{[dead link]}, Hugoye: Journal of Syriac Studies 20,1 (2017): 129–229, esp. at 141–145.

[Hannah2019-1] John D. Hannah (26 March 2019). Invitation to Church History: World: The Story of Christianity. Kregel Academic. p. 153. ISBN 978-0-8254-2775-6.

[Loon2009-2] Hans van Loon (7 April 2009). The Dyophysite Christology of Cyril of Alexandria. BRILL. p. 33. ISBN 978-90-474-2669-1.

[Canterbury1994-3] Theodorus (Cantuarensis); Hadrianus; Becher (1994). Biblical Commentaries from the Canterbury School of Theodore and Hadrian. Cambridge University Press. p. 11. ISBN 978-0-521-33089-3.

[SM-4] Sergey Minov, "Date and Provenance of the Syriac Cave of Treasures: A Reappraisal"^{[dead link]}, Hugoye: Journal of Syriac Studies 20,1 (2017): 129–229, esp. at 141–145.

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