Achintya Bheda Abheda

Samkhya	Kapila;
Yoga	Patanjali;
Vaisheshika	Kanada, Prashastapada;
Secular	Valluvar;

Achintya-Bheda-Abheda (अचिन्त्यभेदाभेद, acintyabhedābheda in IAST) is a school of Vedanta representing the philosophy of inconceivable one-ness and difference.^[1] In Sanskrit achintya means 'inconceivable',^[1] bheda translates as 'difference', and abheda translates as 'non-difference'.

Chaitanya Mahaprabhu (1486–1534 CE), the founder of Achintya Bheda Abheda school and Gaudiya Vaishnavism

The Gaudiya Vaishnava religious tradition employs the term in relation to the relationship of creation and creator (Krishna, Svayam Bhagavan),^[2]^[3] between God and his energies.^[4] It is believed that this philosophy was taught by the movement's theological founder Chaitanya Mahaprabhu^[5] (1486–1534) and differentiates the Gaudiya tradition from the other Vaishnava Sampradayas. It can be understood as an integration of the strict dualist (Dvaita) theology of Madhvacharya and the qualified monism (Vishishtadvaita) of Ramanuja.^[6]

^ ^a ^b Gupta, Ravi M. (2007). Caitanya Vaisnava Vedanta of Jiva Gosvami's Catursutri tika. Routledge. ISBN 978-0-415-40548-5.pp. 47-52
^ Kaviraja, K.G. Sri Caitanya-caritamrita. Bengali text, translation, and commentary by AC Bhaktivedanta Swami Prabhupada. Bhaktivedanta Book Trust.Madhya 20.108-109 Archived 11 May 2008 at the Wayback Machine "It is the living entity's constitutional position to be an eternal servant of Krishna because he is the marginal energy of Krishna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire."
^ Kṛṣṇa Upaniṣad 1.25: ...na bhinnam. nā bhinnamābhirbhinno na vai vibhuḥ
^ Prabhupada, A.C.Bhaktivedanta Swami (1972). Bhagavad-gita as it is. Bhaktivedanta Book Trust Los Angeles, Calif. ISBN 9780912776804.7.8 Archived 19 July 2013 at the Wayback Machine
^ "Additional information". Krishna.com. Archived from the original on 7 June 2002. Retrieved 16 April 2008. "Lord Chaitanya taught that as spirit souls we are part of God and thus we are not different with Him in quality, and yet at the same time we are also different from Him in quantity. This is called acintya-bheda-abheda-tattva, inconceivable, simultaneous oneness and difference."
^ Satsvarupa, dasa Goswami (1976). Readings in Vedit Literature: The Tradition Speaks for Itself. Bhaktivedanta Book Trust. pp. 240 pages. ISBN 0-912776-88-9.

[Gupta2007-1] Gupta, Ravi M. (2007). Caitanya Vaisnava Vedanta of Jiva Gosvami's Catursutri tika. Routledge. ISBN 978-0-415-40548-5.pp. 47-52

[Kaviraja-2] Kaviraja, K.G. Sri Caitanya-caritamrita. Bengali text, translation, and commentary by AC Bhaktivedanta Swami Prabhupada. Bhaktivedanta Book Trust.Madhya 20.108-109 Archived 11 May 2008 at the Wayback Machine "It is the living entity's constitutional position to be an eternal servant of Krishna because he is the marginal energy of Krishna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire."

[3] Kṛṣṇa Upaniṣad 1.25: ...na bhinnam. nā bhinnamābhirbhinno na vai vibhuḥ

[Prabhupada1972-4] Prabhupada, A.C.Bhaktivedanta Swami (1972). Bhagavad-gita as it is. Bhaktivedanta Book Trust Los Angeles, Calif. ISBN 9780912776804.7.8 Archived 19 July 2013 at the Wayback Machine

[Caitanya_Mahaprabhu-5] "Additional information". Krishna.com. Archived from the original on 7 June 2002. Retrieved 16 April 2008. "Lord Chaitanya taught that as spirit souls we are part of God and thus we are not different with Him in quality, and yet at the same time we are also different from Him in quantity. This is called acintya-bheda-abheda-tattva, inconceivable, simultaneous oneness and difference."

[SDG-6] Satsvarupa, dasa Goswami (1976). Readings in Vedit Literature: The Tradition Speaks for Itself. Bhaktivedanta Book Trust. pp. 240 pages. ISBN 0-912776-88-9.

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