Smriti

Smriti (Sanskrit: स्मृति, IAST: Smṛti), literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis (the Vedic literature) considered authorless, that were transmitted verbally across the generations and fixed.[1] Smriti is a derivative secondary work and is considered less authoritative than Sruti in Hinduism, except in the Mimamsa school of Hindu philosophy.[2][3][4] The authority of smriti accepted by orthodox schools is derived from that of shruti, on which it is based.[5][6]

The Smrti literature is a corpus of diverse varied texts.[2] This corpus includes, but is not limited to the six Vedāngas (the auxiliary sciences in the Vedas), the epics (the Mahābhārata and Rāmāyana), the Dharmasūtras and Dharmaśāstras (or Smritiśāstras), the Arthasaśāstras, the Purānas, the Kāvya or poetical literature, extensive Bhasyas (reviews and commentaries on Shrutis and non-Shruti texts), and numerous Nibandhas (digests) covering politics, ethics (Nitisastras),[7] culture, arts and society.[8][9]

Each Smriti text exists in many versions, with many different readings.[1] Smritis were considered fluid and freely rewritten by anyone in ancient and medieval Hindu tradition.[1][3]

  1. ^ a b c Wendy Doniger O'Flaherty (1988), Textual Sources for the Study of Hinduism, Manchester University Press, ISBN 0-7190-1867-6, pages 2-3
  2. ^ a b James Lochtefeld (2002), "Smrti", The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing, ISBN 978-0823931798, page 656-657
  3. ^ a b Sheldon Pollock (2011), Boundaries, Dynamics and Construction of Traditions in South Asia (Editor: Federico Squarcini), Anthem, ISBN 978-0857284303, pages 41-58
  4. ^ Harold G. Coward; Ronald Neufeldt; Eva K. Neumaier-Dargyay (1988). Readings in Eastern Religions. Wilfrid Laurier University Press. p. 52. ISBN 978-0-88920-955-8.; Quote: "smriti is classified as being based on (and therefore less authoritative than) the directly revealed, shruti, literature.";
    Anantanand Rambachan (1991). Accomplishing the Accomplished. University of Hawaii Press. p. 50. ISBN 978-0-8248-1358-1.;
    Ronald Inden; Jonathan S. Walters; et al. (2000). Querying the Medieval: Texts and the History of Practices in South Asia. Oxford University Press. p. 48. ISBN 978-0-19-512430-9.
  5. ^ René Guénon (2009). The Essential Ren' Gu'non: Metaphysics, Tradition, and the Crisis of Modernity. World Wisdom, Inc. pp. 164–. ISBN 978-1-933316-57-4.
  6. ^ Pollock, Sheldon (2012). "The Revelation of Tradition: śruti, smrti, and the Sanskrit Discourse of Power". In Squarcini, Federico (ed.). Boundaries, Dynamics And Construction Of Traditions In South Asia. London: Anthem Press. pp. 41–62. doi:10.7135/upo9781843313977.003. ISBN 978-1-84331-397-7.
  7. ^ Cite error: The named reference monierwilliams was invoked but never defined (see the help page).
  8. ^ Purushottama Bilimoria (2011), The idea of Hindu law, Journal of Oriental Society of Australia, Vol. 43, pages 103-130
  9. ^ Roy Perrett (1998), Hindu Ethics: A Philosophical Study, University of Hawaii Press, ISBN 978-0824820855, pages 16-18

© MMXXIII Rich X Search. We shall prevail. All rights reserved. Rich X Search