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The Shvetashvatara Upanishad (Sanskrit: श्वेताश्वतरोपनिषद् or श्वेताश्वतरोपनिषत् or श्वेताश्वतर उपनिषद्, IAST: Śvetāśvataropaniṣad or Śvetāśvatara Upaniṣad) is an ancient Sanskrit text embedded in the Yajurveda. It is listed as number 14 in the Muktika canon of 108 Upanishads.[1] The Upanishad contains 113 mantras or verses in six chapters.[2]
The Upanishad is one of the 33 Upanishads from Taittiriyas, and associated with the Shvetashvatara tradition within Karakas sakha of the Yajurveda.[3][4] It is a part of the "black" "krishna" Yajurveda, with the term "black" implying "the un-arranged, motley collection" of content in Yajurveda, in contrast to the "white" (well arranged) Yajurveda where Brihadaranyaka Upanishad and Isha Upanishad are embedded.[5]
The chronology of Shvetashvatara Upanishad is contested, but generally accepted to be a late period Upanishadic composition.[4][6] The text includes a closing credit to sage Shvetashvatara, considered the author of the Upanishad. However, scholars believe that while sections of the text shows an individual stamp by its style, verses and other sections were interpolated and expanded over time; the Upanishad as it exists now is the work of more than one author.[3]
The Shvetashvatara Upanishad opens with metaphysical questions about the primal cause of all existence, its origin, its end, and what role, if any, time, nature, necessity, chance, and the spirit had as the primal cause.[7] It then develops its answer, concluding that "the Universal Selfs exists in every individual, it expresses itself in every creature, everything in the world is a projection of it, and that there is Oneness, a unity of Selfs in one and only Self".[4] The text is notable for its discussion of the concept of personal god – Ishvara, and suggesting it to be a path to one's own Highest Self.[3][4] The text is also notable for its multiple mentions of both Rudra and Shiva, along with other Vedic deities, and of crystallization of Shiva as a central theme.[3]
The Shvetashvatara Upanishad is commented by many of its ancient and medieval scholars.[4] It is a foundational text of the philosophy of Shaivism,[8] as well as the Yoga and Vedanta schools of Hinduism.[3] Some 19th century scholars initially suggested that Shvetashvatara Upanishad is sectarian or possibly influenced by Christianity, hypotheses that were disputed, later discarded by scholars.[4]
- ^ Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass, ISBN 978-8120814691, pages 556-557
- ^ Robert Hume (1921), Shvetashvatara Upanishad, The Thirteen Principal Upanishads, Oxford University Press, pages 394–411 with footnotes
- ^ a b c d e Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, ISBN 978-8120814684, pages 301-304
- ^ a b c d e f Max Muller, The Shvetashvatara Upanishad, Oxford University Press, pages xxxii - xlii
- ^ Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, ISBN 978-8120814684, pages 217-219
- ^ Stephen Phillips (2009), Yoga, Karma, and Rebirth: A Brief History and Philosophy, Columbia University Press, ISBN 978-0231144858, Chapter 1
- ^ Cite error: The named reference
pauldeussen11was invoked but never defined (see the help page). - ^ Chakravarti, p. 9.
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