Ritual servitude

Ritual servitude is a practice in Ghana, Togo, and Benin where traditional religious shrines (popularly called fetish shrines in Ghana) take human beings, usually young virgin girls, in payment for services or in religious atonement for alleged misdeeds of a family member. In Ghana and in Togo, it is practiced by the Ewe people in the Volta region; in Benin, it is practiced by the Fon.[1]

These shrine slaves serve the priests, elders, and owners of a traditional religious shrine without remuneration and without their consent, although the consent of the family or clan may be involved. Those who practice ritual servitude usually feel that the girl is serving the god or gods of the shrine and is married to the gods of the shrine.[2]

If a girl runs away or dies, she must be replaced by another girl from the family. Some girls in ritual servitude are the third or fourth girl in their family suffering for the same crime, sometimes for something as minor as the loss of trivial property.

This form of slavery is still practiced in the Volta Region in Ghana, despite being outlawed in 1998, and despite carrying a minimum three-year prison sentence for conviction. Among the Ewes who practice the ritual in Ghana, variations of the practice are also called trokosi, fiashidi, and woryokwe, with "trokosi" being the most common of those terms.[3] In Togo and Benin it is called voodoosi or vudusi.[4] Victims are commonly known in Ghana as fetish slaves because the gods of traditional African religions are popularly referred to as fetishes and the priests who serve them as fetish priests.

  1. ^ FAQ About the Form of Slavery Called Trokosi, ECM Publications, 2002, p.1
  2. ^ Field Findings on the System of Slavery Commonly Known as Trokosi, L W Rouster, M.R.E., ECMAfrica Publications, 2005, p. 1.
  3. ^ "The Revealed Myths about Trokosi Slavery/Human Rights Violations" by Stephen Awudi Gadri, Authorhouse, UK, 2010
  4. ^ "Field Findings on the System of Slavery Commonly Known as Trokosi", L W Rouster, M.R.E., ECMAfrica Publications, 2005, p.1.

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