Divination

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Anthropology of religion
This man in Rhumsiki, Cameroon, attempts to tell the future by interpreting the changes in position of various objects as caused by a freshwater crab through the practice of nggàm.[1]
Basic concepts Afterlife Animism Augury Communitas Comparative religion Divination Divine language Evolutionary origin of religion Fetishism Great Spirit Henotheism Initiation Laying on of hands Liminality Magic (supernatural) Mana Monotheism Nympholepsy Oracle Pilgrimage Polytheism Rite of passage Ritual Sacred language Sacred–profane dichotomy Sacred site Shamanism Soul dualism Superstition Theories about religion Totem Transtheism Veneration of the dead
Case studies Magic Coral Gardens and Their Magic Treatise on the Apparitions of Spirits and on Vampires or Revenants Neo-Paganism Ritual Angakkuq Babaylan Bobohizan Bomoh Bora Dukun Miko Jhākri Pawang Slametan Wu Revitalization movements Cargo cult Ghost Dance Handsome Lake
Related articles The Elementary Forms of the Religious Life Purity and Danger Myth and ritual Archaeology of religion and ritual Poles in mythology Lived religion Elite religion
Major theorists Augustin Calmet Akbar S. Ahmed Talal Asad Joseph Campbell Mary Douglas Émile Durkheim Arnold van Gennep E. E. Evans-Pritchard James Frazer Clifford Geertz Robin Horton Claude Lévi-Strauss Robert Marett Roy Rappaport Saba Mahmood Marshall Sahlins Melford Spiro Stanley Tambiah Victor Turner Edward Burnett Tylor Daniel Martin Varisco Anthony F. C. Wallace
Journals Anthropological Perspectives on Religion Folklore The Hibbert Journal The Journal of Religion Oceania
Religions Ethnic and folk religions Afro-American religion Alaska Native religion Anito Atua Böö mörgöl Chinese folk religion Hanitu Hausa Kejawèn Native American religion Noaidi Shindo Shamanism in Siberia Shinto Tengrism Traditional African religions Buddhism Mahayana Nichiren Pure Land Shingon Theravada Tiantai Tibetan Vajrayana Zen Christianity Adventism Anglicanism Armenian Apostolic Church Baptists Calvinism Catholic Church Coptic Orthodoxy Eastern Orthodoxy Ethiopian Orthodoxy Greek Orthodoxy Lutheranism Methodism Nestorianism Oriental Orthodoxy Pentecostalism Protestantism Quakers Russian Orthodoxy Hinduism Hindu denominations Shaivism Shaktism Smartism Vaishnavism Ayyavazhi Islam Ahmadiyya Ibadi Mahdavia Non-denominational Quranists Shia Sufism Sunni Yazdânism Judaism Conservative Haredi Hasidic Haymanot Karaite Orthodox Reform Jainism Digambara Śvetāmbara Sikhism
Social and cultural anthropology
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Part of a series on
Magic
Background History of magic Magic and religion Psychological theories of magic
Forms Apotropaic magic Black magic Ceremonial magic Chaos magic Divination Evocation Goetia Gray magic Invocation Natural magic Necromancy Sex magic Shamanism Sigils Sympathetic magic Thaumaturgy Theurgy White magic Witchcraft
Religion Magic and religion Christian views on magic Folk religion Islam and magic Mysticism Shinto Thelema
Related topics Incantation Magical formula Magical organization Occult Western esotericism
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Part of a series on
Esotericism
Key concepts Western esotericism Eastern esotericism Mysticism Gnosis Correspondences Magic Astrology Alchemy Meditation Theosophy Theurgy Spiritual Hierarchy Hermeticism Kabbalah Occult Transcendental Unity of Religions Metaphysics Mystical theology
Esoteric rites Initiation Transmission Rites of passage Purification Divination Astral projection Invocation Evocation Visualization Egregore Propitiation Sacrifice Exorcism
Esoteric societies Sufi tariqas Philadelphian Society Freemasonry S.R.I.A. Élus Coëns Rosicrucians OTO Golden Dawn Thelemic Order
Notable figures Pythagoras Plato Hermes Trismegistus Dionysius Ibn Arabi Paracelsus Dee Böhme Lévi Blavatsky Waite Mathers Hall Crowley Gurdjieff Guénon Evola Schuon Steiner Jung
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Divination (from Latin divinare 'to foresee, foretell, predict, prophesy, etc.')^[2] is the attempt to gain insight into a question or situation by way of an occultic ritual or practice.^[3] Using various methods throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact or interaction with supernatural agencies^[4] such as spirits, gods, god-like-beings or the "will of the universe".^[5]

Divination can be seen as an attempt to organize what appears to be random so that it provides insight into a problem or issue at hand.^[6] Some modern instruments or practices of divination for magical practices include Tarot-card reading, rune casting, tea-leaf reading, automatic writing, water scrying, and psychedelics like psilocybin mushrooms and DMT.^[7] If a distinction is made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character,^{[citation needed]} usually in a religious context, as seen in traditional African medicine. Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by culture and religion.

In its functional relation to magic in general, divination can have a preliminary and investigative role:

[...] the diagnosis or prognosis achieved through divination is both temporarily and logically related to the manipulative, protective or alleviative function of magic rituals. In divination one finds the cause of an ailment or a potential danger, in magic one subsequently acts upon this knowledge.^[8]

Divination has long attracted criticism. In the modern era, it has been dismissed by the scientific community and by skeptics as being superstitious; experiments do not support the idea that divination techniques can actually predict the future more reliably or precisely than would be possible without it.^[9][10] In antiquity, divination came under attack from philosophers such as the Academic skeptic Cicero in De Divinatione (1st century BCE) and the Pyrrhonist Sextus Empiricus in Against the Astrologers (2nd century CE). The satirist Lucian (c. 125 – after 180) devoted an essay to Alexander the false prophet.^[11]