Gringo justice

In 1877, Francisco Arias and José Chamales were lynched in Santa Cruz, California. The image was used as the cover for Alfredo Mirandé's book Gringo Injustice (2019)[1]

Gringo justice is a sociohistorical critical theory developed by Chicano sociologist, lawyer, and activist Alfredo Mirandé in 1987, who used it to provide an alternative explanation for Chicano criminality in the United States and challenge the racist assumption that Chicanos were inherently criminal, or biologically, psychologically, or culturally predisposed to engage in criminal behavior. The theory is applied by Chicano and Latino scholars to explain the double standard of justice in the criminal justice system between Anglo-Americans and Chicanos/Latinos. The theory also challenges stereotypes of Chicanos/Latinos as "bandidos," "gang-bangers," and "illegal alien drug smugglers," which have historically developed and are maintained to justify social control over Chicano/Latino people in the US.[2][3]

Scholars cite how Latinos are far more likely than Anglo-Americans to be incarcerated, rather than granted probation, when convicted of a felony offense (even when appropriate legal variables are considered), that Latinos are handed down significantly longer prison sentences (particularly in regard to felony drug offenses), and that Latinos are racially profiled at disproportionate rates, as evidence of contemporary gringo justice. Latinos are also overrepresented in the prison population and as victims of police shootings with deadly force. However, scholars note that the topic remains relatively unexplored and neglected, partially attributing this to a lack of interest but also to difficulties in conducting research on Latinos in the criminal justice system because of the way they are racially classified in the US.[1][4]

Gringo justice is applied against Chicanos and Latinos by the Anglo-American criminal justice system in order to maintain their social, economic, and political domination in modern capitalist society,[3] so that they can remain, as Mirandé states, "a vital source of cheap and dependent labor for the developing capitalistic system."[2] Scholars also note that maintaining gringo justice works to reduce "any threat to conceptions of ethnic superiority that may be held by some whites."[5]

  1. ^ a b Mirandé, Alfredo (2019). "Introduction". Gringo Injustice: Insider Perspectives on Police, Gangs, and Law (E-book). Routledge. ISBN 9781000022964.
  2. ^ a b Cite error: The named reference :3 was invoked but never defined (see the help page).
  3. ^ a b Muñoz, Ed A. (2009). "Gringo Justice". In Greene, Helen Taylor; Gabbidon, Shaun L. (eds.). Encyclopedia of Race and Crime. SAGE Publications. pp. 326–29. ISBN 9781452266091.
  4. ^ Muñoz, Ed A. (April 2000). "Latino sentencing dispositions, 1987–1991: An empirical assessment of "Gringo Justice"". The Justice Professional. 13. doi:10.1080/1478601X.2000.9959572. S2CID 146752462 – via Taylor & Francis Online.
  5. ^ Ed A., Muñoz; Lopez, David A.; Stewart, Eric (1998). "Misdemeanor Sentencing Decisions: The Cumulative Disadvantage Effect of 'Gringo Justice'". Hispanic Journal of Behavioral Sciences. 20 (3): 300. doi:10.1177/07399863980203002. S2CID 146432287 – via SAGE.

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