Gay village

Part of a series on
LGBT topics
Lesbian Gay Bisexual Transgender
Sexual orientation and gender Aromanticism Asexuality Gray asexuality Biology Bisexuality Pansexuality Demographics Environment Gender fluidity Gender identity Gender role Gender variance Homosexuality Intersex Non-heterosexual Non-binary gender Queer Queer heterosexuality Questioning Sexual identity Sex–gender distinction Trans man Trans woman Transgender Transsexual Two-spirit
History General Timeline Same-sex marriage Homosexuality Movements Gay liberation Same-sex unions Stonewall riots Identities Lesbian Gay men Bisexuality Transgender Intersex
Culture Coming out Community African-American Dyke March Events Largest events Gay village Media Films New queer cinema Periodicals LGBT culture in New York City Pride Pride Month Parade Queer art QPR and QPP Same-sex relationship Slang Socialization Subcultures Symbols Flags Takatāpui Moe aikāne Tourism
Rights Adoption Civil union Decriminalization Intersex human rights Marriage Military service Parenting Rights by country or territory Transgender rights Yogyakarta Principles
Health MSM and Blood donation restrictions / HIV LGBT medical organizations Reproduction Transgender health care Youth suicide Detransition
Social attitudes 2020s anti-LGBT movement in the United States Allonormativity Amatonormativity Cisnormativity Heteronormativity LGBT rights opposition Mixed-orientation marriage Media portrayal Religion and homosexuality / trans people Sexual diversity Stereotypes
Issues Acephobia Arophobia AIDS stigma Anti-LGBT rhetoric Biphobia Bullying Censorship Closeted Outing Comphet Criminalization Domestic violence Erasure Straightwashing Bisexual Lesbian Trans Gay bashing Gayphobia Heteropatriarchy Heterosexism Homophobia Liberal Intersex discrimination Lesbophobia LGBT youth Suicide Vulnerability Migration Racism Sexualism Transphobia Non-binary people Trans men Trans women Violence Trans people
Academic fields and discourse Communism and LGBT rights Gender studies Lesbian feminism Lavender linguistics LGBT conservatism LGBT conservatism in the United States Queer anarchism Queer studies Queer theory Social construction of gender Socialism and LGBT rights Transfeminism Transgender studies Travesti
LGBT portal
v t e

A gay village, also known as a gayborhood, is a geographical area with generally recognized boundaries that is inhabited or frequented by many lesbian, gay, bisexual, transgender, and queer (LGBT) people. Gay villages often contain a number of gay-oriented establishments, such as gay bars and pubs, nightclubs, bathhouses, restaurants, boutiques, and bookstores.

Such areas may represent an LGBT-friendly oasis in an otherwise hostile city or may simply have a high concentration of gay residents and businesses. Some areas are often associated with being "gay" cities or resorts, due to their image and acceptance of the gay community.

Much as other urbanized groups, some LGBT people have managed to utilize their spaces as a way to reflect their cultural values and serve the special needs of individuals in relation to society at large. Today, these neighborhoods can typically be found in the upper-class areas of a given city, like in Manhattan, chosen for aesthetic or historic value, no longer resulting from the sociopolitical ostracization and the constant threat of physical violence from homophobic individuals that originally motivated these communities to live together for their mutual safety.

These neighborhoods are also often found in working-class parts of the city or in the neglected fringe of a downtown area – communities which may have been upscale historically but became economically depressed and socially disorganized. In these cases, the establishment of an LGBT community has turned some of these areas into more expensive neighborhoods, a process known as gentrification – a phenomenon in which LGBT people often play a pioneer role.^[4] This process does not always work out to the benefit of these communities, as they often see property values rise so high that they can no longer afford them, as high-rise condominiums are built and bars move out, or the only LGBT establishments that remain are those catering to a more upscale clientele. However, today's manifestations of "queer ghettos" bear little resemblance to those of the 1970s.^[2]