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Antilegomena (from Greek ἀντιλεγόμενα) are written texts whose authenticity or value is disputed.[1] Eusebius in his Church History (c. 325) used the term for those Christian scriptures that were "disputed", literally "spoken against", in Early Christianity before the closure of the New Testament canon.
The antilegomena were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache.[2][3] There was disagreement in the Early Church on whether or not the respective texts deserved canonical status.
- ^ Liddell; Scott, A Greek–English Lexicon.
- ^ Kalin 2002.
- ^ Davis, Glenn (2010), The Development of the Canon of the New Testament, p. 1.
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