Dead Sea Scrolls

Dead Sea Scrolls
The Great Psalms Scroll (11Q5), one of the 981 texts of the Dead Sea Scrolls
Material	Parchment, papyrus, and copper
Writing	Mostly Hebrew, but also Aramaic and Greek
Created	c. 3rd century BCE – 1st century CE
Discovered	1946/1947–1956
Place	Qumran Caves near Ein Feshkha
Present location	Israel Museum, Jerusalem Jordan Museum, Amman
Period	Second Temple period
Culture	Jewish

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The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE,^[1] the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, along with extra-biblical and deuterocanonical manuscripts from late Second Temple Judaism. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism.^[2] Almost all of the 15,000 scrolls and scroll fragments are held in the Shrine of the Book at the Israel Museum, located in the city of Jerusalem. The Israeli government's custody of the Dead Sea Scrolls is disputed by Jordan and the Palestinian Authority on territorial, legal, and humanitarian grounds—they were mostly discovered following the Jordanian annexation of the West Bank and were acquired by Israel after Jordan lost the 1967 Arab–Israeli War^[3]—whilst Israel's claims are primarily based on historical and religious grounds, given their significance in Jewish history and in the heritage of Judaism.^[4]

Many thousands of written fragments have been discovered in the Dead Sea area. They represent the remnants of larger manuscripts damaged by natural causes or through human interference, with the vast majority holding only small scraps of text. However, a small number of well-preserved and near-intact manuscripts have survived—fewer than a dozen among those from the Qumran Caves.^[1] Researchers have assembled a collection of 981 different manuscripts (discovered in 1946/1947 and in 1956) from 11 caves,^[5] which lie in the immediate vicinity of the Hellenistic Jewish settlement at the site of Khirbet Qumran in the eastern Judaean Desert, in the West Bank.^[6] The caves are located about 1.5 kilometres (1 mi) west of the northwestern shore of the Dead Sea, whence they derive their name. Archaeologists have long associated the scrolls with the ancient Jewish sect known as the Essenes, although some recent interpretations have challenged this connection and argue that priests in Jerusalem, or Zadokites, or other unknown Jewish groups wrote the scrolls.^[7][8]

Most of the manuscripts are written in Hebrew, with some written in Aramaic (for example the Son of God Text; in different regional dialects, including Nabataean) and a few in Greek.^[9] Discoveries from the Judaean Desert add Latin (from Masada) and Arabic (from Khirbet al-Mird).^[10] Most of the texts are written on parchment, some on papyrus, and one on copper.^[11] Though scholarly consensus dates the Dead Sea Scrolls to between the 3rd century BCE and the 1st century CE,^[12] there are manuscripts from associated Judaean Desert sites that are dated to as early as the 8th century BCE and as late as the 11th century CE.^[12] Bronze coins found at the same sites form a series beginning with John Hyrcanus, a ruler of the Hasmonean Kingdom (in office 135–104 BCE), and continuing until the period of the First Jewish–Roman War (66–73 CE), supporting the paleography and radiocarbon dating of the scrolls.^[13]

Owing to the poor condition of some of the scrolls, scholars have not identified all of their texts. The identified texts fall into three general groups:

1. About 40% are copies of texts from Hebrew scriptures.
2. Approximately another 30% are texts from the Second Temple period that ultimately were not canonized in the Hebrew Bible, like the Book of Enoch, the Book of Jubilees, the Book of Tobit, the Wisdom of Sirach, Psalms 152–155, etc.
3. The remainder (roughly 30%) are sectarian manuscripts of previously unknown documents that shed light on the rules and beliefs of a particular sect or groups within greater Judaism, like the Community Rule, the War Scroll, the Pesher on Habakkuk, and The Rule of the Blessing.^[14]